G1063–γάρ–gar

for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.

γὰρ gar “for”

For when God made promise to Abraham, since he could swear by none greater, he sware by himself,

γὰρ gar “For”

For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.

γὰρ gar “for”

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

γὰρ gar “for”

for he was yet in the loins of his father, when Melchizedek met him.

γὰρ gar “for”

Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [ergänzt: was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?

γὰρ gar “for”

For the priesthood being changed, there is made of necessity a change also of the law.

γὰρ gar “for”

For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.

γὰρ gar “for”

For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.

γὰρ gar “for”

for it is witnessed [ergänzt: of him,] Thou art a priest for ever After the order of Melchizedek.

γὰρ gar “for”

For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness

γὰρ gar “for”

(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

γὰρ gar “for”

(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);

γὰρ gar “for”

For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;

γὰρ gar “indeed”

who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the [ergänzt: sins] of the people: for this he did once for all, when he offered up himself.

γὰρ gar “for”

For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [ergänzt: appointeth] a Son, perfected for evermore.

γὰρ gar “for”

For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this [ergänzt: high priest] also have somewhat to offer.

γὰρ gar “for”

who serve [ergänzt: that which is] a copy and shadow of the heavenly things, even as Moses is warned [ergänzt: of God] when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount.

γάρ gar “for”

For if that first [ergänzt: covenant] had been faultless, then would no place have been sought for a second.

γὰρ gar “for”

For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah;

γὰρ gar “for”

For there was a tabernacle prepared, the first, wherein [ergänzt: were] the candlestick, and the table, and the showbread; which is called the Holy place.

γὰρ gar “for”

For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:

γὰρ gar “for”

For where a testament is, there must of necessity be the death of him that made it.

γὰρ gar “for”

For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.

γὰρ gar “for”

For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

γὰρ gar “for”