G1063–γάρ–gar

and at the same time also prepare for me a lodging, for I hope that through your prayers I shall be granted to you.

γὰρ gar “for”

For to which of the messengers said He ever, `My Son thou art -- I to-day have begotten thee?' and again, `I will be to him for a father, and he shall be to Me for a son?'

γὰρ gar “for”

for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,

γὰρ gar “for”

For not to messengers did He subject the coming world, concerning which we speak,

γὰρ gar “for”

all things Thou didst put in subjection under his feet,' for in the subjecting to him the all things, nothing did He leave to him unsubjected, and now not yet do we see the all things subjected to him,

γὰρ gar “for”

For it was becoming to Him, because of whom `are' the all things, and through whom `are' the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,

γὰρ gar “for”

for both he who is sanctifying and those sanctified `are' all of one, for which cause he is not ashamed to call them brethren,

γὰρ gar “for”

for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold,

γὰρ gar “for”

for in that he suffered, himself being tempted, he is able to help those who are tempted.

γὰρ gar “for”

for of more glory than Moses hath this one been counted worthy, inasmuch as more honour than the house hath he who doth build it,

γὰρ gar “for”

for every house is builded by some one, and He who the all things did build `is' God,

γὰρ gar “for”

for partakers we have become of the Christ, if the beginning of the confidence unto the end we may hold fast,

γὰρ gar “for”

for certain having heard did provoke, but not all who did come out of Egypt through Moses;

γὰρ gar “for”

for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard,

γάρ gar “for”

for we do enter into the rest -- we who did believe, as He said, `So I sware in My anger, If they shall enter into My rest -- ;' and yet the works were done from the foundation of the world,

γὰρ gar “for”

for He spake in a certain place concerning the seventh `day' thus: `And God did rest in the seventh day from all His works;'

γάρ gar “for”

for if Joshua had given them rest, He would not concerning another day have spoken after these things;

γὰρ gar “for”

for he who did enter into his rest, he also rested from his works, as God from His own.

γὰρ gar “for”

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

γὰρ gar “for”

for we have not a chief priest unable to sympathise with our infirmities, but `one' tempted in all things in like manner -- apart from sin;

γὰρ gar “for”

For every chief priest -- out of men taken -- in behalf of men is set in things `pertaining' to God, that he may offer both gifts and sacrifices for sins,

γὰρ gar “for”

for even owing to be teachers, because of the time, again ye have need that one teach you what `are' the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,

γὰρ gar “for”

for every one who is partaking of milk `is' unskilled in the word of righteousness -- for he is an infant,

γὰρ gar “for”γάρ gar “for”

for `it is' impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit,

γὰρ gar “for”

For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,

γὰρ gar “for”