G1063–γάρ–gar

Also make thou redi to me an hous to dwelle in; for Y hope that bi youre preyeris Y schal be youun to you.

γὰρ gar “for”

For to whiche of the aungels seide God ony tyme, Thou art my sone, Y haue gendrid thee to dai? And eftsoone, Y schal be to hym in to a fadir, and he schal be to me in to a sone?

γὰρ gar “for”

For if the ilke word that was seid bi aungels, was maad sad, and ech brekyng of the lawe and vnobedience took iust retribucioun of meede,

γὰρ gar “for”

But not to aungels God sugetide the world that is to comynge, of which we speken.

γὰρ gar “for”

Thou hast maad alle thingis suget vndur hise feet. And in that that he sugetide alle thingis to hym, he lefte no thing vnsuget to him. But now we seen not yit alle thingis suget to hym;

γὰρ gar “for”

For it bisemede hym, for whom alle thingis, and bi whom `alle thingis weren maad, which hadde brouyt many sones into glorie, and was auctour of the heelthe of hem, that he hadde an ende bi passioun.

γὰρ gar “for”

For he that halewith, and thei that ben halewid, ben alle of oon; for which cause he is not schamed to clepe hem britheren,

γὰρ gar “for”

And he took neuere aungelis, but he took the seed of Abraham.

γὰρ gar “for”

For in that thing in which he suffride, and was temptid, he is miyti to helpe also hem that ben temptid.

γὰρ gar “for”

But this byschop is had worthi of more glorie than Moises, bi as myche as he hath more honour of the hous, that made the hous.

γὰρ gar “for”

For ech hous is maad of sum man; he that made alle thingis of nouyt is God.

γὰρ gar “for”

For we ben maad parceneris of Crist, if netheles we holden the bigynnyng of his substaunce sad in to the ende.

γὰρ gar “for”

For summen heringe wraththiden, but not alle thei that wenten out of Egipt bi Moises.

γὰρ gar “for”

For it is told also to vs, as to hem. And the word that was herd profitide not to hem, not meynd to feith of tho thingis that thei herden.

γάρ gar “for”

For we that han bileued, schulen entre in to reste, as he seide, As Y swoor in my wraththe, thei schulen not entre in to my reste. And whanne the werkis weren maad perfit at the ordynaunce of the world,

γὰρ gar “for”

he seide thus in a place of the seuenthe dai, And God restide in the seuenthe dai from alle hise werkis.

γάρ gar “for”

For if Jhesus hadde youun reste to hem, he schulde neuere speke of othere aftir this dai.

γὰρ gar “for”

For he that is entrid in to his reste, restide of hise werkis, as also God of hise.

γὰρ gar “for”

and spedi in worching, and more able to perse than any tweyne eggid swerd, and stretchith forth to the departynge of the soule and of the spirit, and of the ioynturis and merewis, and demere of thouytis, and of intentis and hertis.

γὰρ gar “for”

For we han not a bischop, that may not haue compassioun on oure infirmytees, but was temptid bi alle thingis bi lycnesse, with oute synne.

γὰρ gar “for”

For ech bischop takun of men, is ordeyned for men in these thingis `that ben to God, that he offre yiftis and sacrifices for synnes.

γὰρ gar “for”

For whanne ye ouyten to be maistris for tyme, eftsoone ye neden that ye be tauyt, whiche ben the lettris of the bigynnyng of Goddis wordis. And ye ben maad thilke, to whiche is nede of mylk, and not sad mete.

γὰρ gar “for”

For ech that is parcenere of mylk, is with out part of the word of riytwisnesse, for he is a litil child.

γὰρ gar “for”γάρ gar “for”

But it is impossible, that thei that ben onys liytned, and `han tastid also an heuenly yifte, and ben maad parceneris of the Hooli Goost,

γὰρ gar “for”

For the erthe that drinkith reyn ofte comynge on it, and bringith forth couenable erbe to hem of whiche it is tilid, takith blessing of God.

γὰρ gar “for”