G1063–γάρ–gar

for if the things I threw down, these again I build up, a transgressor I set myself forth;

γὰρ gar “for”

for I through law, did die, that to God I may live;

γὰρ gar “for”

I do not make void the grace of God, for if righteousness `be' through law -- then Christ died in vain.

γὰρ gar “for”

for as many as are of works of law are under a curse, for it hath been written, `Cursed `is' every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'

γὰρ gar “for”γὰρ gar “for”

Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, `Cursed is every one who is hanging on a tree,'

γάρ· gar “for:”

for if by law `be' the inheritance, `it is' no more by promise, but to Abraham through promise did God grant `it'.

γὰρ gar “for”

the law, then, `is' against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,

γὰρ gar “for”

for ye are all sons of God through the faith in Christ Jesus,

γὰρ gar “for”

for as many as to Christ were baptized did put on Christ;

γὰρ gar “for”

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

γὰρ gar “for”

what then was your happiness? for I testify to you, that if possible, your eyes having plucked out, ye would have given to me;

γὰρ gar “for”

for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,

γὰρ gar “for”

which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;

γάρ gar “for”

for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now `is', and is in servitude with her children,

γὰρ gar “for”

for it hath been written, `Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many `are' the children of the desolate -- more than of her having the husband.'

γάρ· gar “for:”

but what saith the Writing? `Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;'

γὰρ gar “for”

for we by the Spirit, by faith, a hope of righteousness do wait for,

γὰρ gar “for”

for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.

γὰρ gar “for”

For ye -- to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another,

γὰρ gar “for”

for all the law in one word is fulfilled -- in this: `Thou shalt love thy neighbor as thyself;'

γὰρ gar “For”

for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will -- these ye may not do;

γὰρ gar “for”γὰρ gar “for”

for if any one doth think `himself' to be something -- being nothing -- himself he doth deceive;

γὰρ gar “for”

for each one his own burden shall bear.

γὰρ gar “for”

Be not led astray; God is not mocked; for what a man may sow -- that also he shall reap,

γὰρ gar “for”

and in the doing good we may not be faint-hearted, for at the proper time we shall reap -- not desponding;

γὰρ gar “for”