G1063–γάρ–gar

For Y loue you bi the loue of God; for Y haue spousid you to oon hosebonde, to yelde a chast virgyn to Crist.

γὰρ gar “for”γὰρ gar “for”

For if he that cometh, prechith anothir Crist, whom we precheden not, or if ye taken another spirit, whom ye token not, or another gospel, which ye resseyueden not, riytli ye schulden suffre.

γὰρ gar “for”

For Y wene that Y haue don no thing lesse than the grete apostlis.

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And whanne Y was among you, and hadde nede, Y was chargeouse to no man; for britheren that camen fro Macedonye, fulfilliden that that failide to me. And in alle thingis Y haue kept, and schal kepe me with outen charge to you.

γὰρ gar “for”

For siche false apostlis ben trecherouse werk men, and transfiguren hem in to apostlis of Crist.

γὰρ gar “For”

And no wondur, for Sathanas hym silf transfigurith hym in to an aungel of light.

γὰρ gar “for”

For ye suffren gladli vnwise men, whanne ye silf ben wise.

γὰρ gar “for”

For ye susteynen, if ony man dryueth you in to seruage, if ony man deuourith, if ony man takith, if ony man is enhaunsid, if ony man smytith you on the face.

γάρ, gar “for”

For if Y schal wilne to glorie, Y schal not be vnwijs, for Y schal seie treuthe; but Y spare, lest ony man gesse me ouer that thing that he seeth in me, or herith ony thing of me.

γὰρ gar “for”γὰρ gar “for”

And he seide to me, My grace suffisith to thee; for vertu is parfitli maad in infirmyte. Therfor gladli Y schal glorie in myn infirmytees, that the vertu of Crist dwelle in me.

γὰρ gar “for”

For which thing Y am plesid in myn infirmytees, in dispisyngis, in nedis, in persecuciouns, in anguyschis, for Crist; for whanne Y am sijk, thanne Y am miyti.

γὰρ gar “for”

Y am maad vnwitti, ye constreyneden me. For Y ouyte to be comendid of you; for Y dide no thing lesse than thei that ben apostlis `aboue maner.

γὰρ gar “for”γὰρ gar “for”

And what is it, that ye hadden lesse than othere chirchis, but that Y my silf greuyde you not? Foryyue ye to me this wrong.

γάρ gar “for”

Lo! this thridde tyme Y am redi to come to you, and Y schal not be greuous to you; for Y seke not tho thingis that ben youre, but you. For nether sones owen to tresoure to fadir and modir, but the fadir and modir to the sones.

γὰρ gar “for”γὰρ gar “for”

But Y drede, lest whanne Y come, Y schal fynde you not suche as Y wole, and Y schal be foundun of you suche as ye wolen not; lest perauenture stryuyngis, enuyes, sturdynessis, dissenciouns and detraccions, preuy spechis of discord, bolnyngis bi pride, deb

γὰρ gar “for”

For thouy he was crucified of infirmyte, but he lyueth of the vertu of God. For also we ben sijk in hym, but we schulen lyue with him of the vertu of God in vs.

γὰρ gar “for”γὰρ gar “for”

For we moun no thing ayens treuthe, but for the treuthe.

γὰρ gar “for”

For we ioyen, whanne we ben sijk, but ye ben myyti; and we preien this thing, youre perfeccioun.

γὰρ gar “for”

For now whether counsele Y men, or God? or whether Y seche to plese men? If Y pleside yit men, Y were not Cristis seruaunt.

γὰρ gar “for”γὰρ gar “for”

For, britheren, Y make knowun to you the euangelie, that was prechid of me, for it is not bi man;

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ne Y took it of man, ne lernyde, but bi reuelacioun of Jhesu Crist.

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For ye han herd my conuersacioun sumtyme in the Jurie, and that Y pursuede passyngli the chirche of God, and fauyt ayen it.

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But of these that semeden to be sumwhat; whiche thei weren sum tyme, it perteyneth not to me, for God takith not the persoone of man; for thei that semeden to be sumwhat, yauen me no thing.

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for he that wrouyte to Petre in apostlehed of circumcisioun, wrouyte also to me among the hethene;

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For bifor that ther camen summen fro James, he eete with the hethene men; but whanne thei weren comun, he withdrowy, and departide hym, dredinge hem that weren of circumcisioun.

γὰρ gar “for”