G1063–γάρ–gar

for the love of the Christ doth constrain us, having judged thus: that if one for all died, then the whole died,

γὰρ gar “for”

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

γὰρ gar “for”

for He saith, `In an acceptable time I did hear thee, and in a day of salvation I did help thee, lo, now `is' a well-accepted time; lo, now, a day of salvation,' --

γάρ· gar “for:”

Become not yoked with others -- unbelievers, for what partaking `is there' to righteousness and lawlessness?

γὰρ gar “for”

and what agreement to the sanctuary of God with idols? for ye are a sanctuary of the living God, according as God said -- `I will dwell in them, and will walk among `them', and I will be their God, and they shall be My people,

γὰρ gar “for”

not to condemn you do I say `it', for I have said before that in our hearts ye are to die with and to live with;

γὰρ gar “for”

for also we, having come to Macedonia, no relaxation hath our flesh had, but on every side we are in tribulation, without `are' fightings, within -- fears;

γὰρ gar “for”

because even if I made you sorry in the letter, I do not repent -- if even I did repent -- for I perceive that the letter, even if for an hour, did make you sorry.

γὰρ gar “indeed”

I now do rejoice, not that ye were made sorry, but that ye were made sorry to reformation, for ye were made sorry toward God, that in nothing ye might receive damage from us;

γὰρ gar “for”

for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death,

γὰρ gar “for”

for, lo, this same thing -- your being made sorry toward God -- how much diligence it doth work in you! but defence, but displeasure, but fear, but longing desire, but zeal, but revenge; in every thing ye did approve yourselves to be pure in the matter.

γὰρ gar “for”

for ye know the grace of our Lord Jesus Christ, that because of you he became poor -- being rich, that ye by that poverty may become rich.

γὰρ gar “for”

and an opinion in this do I give: for this to you `is' expedient, who not only to do, but also to will, did begin before -- a year ago,

γὰρ gar “indeed”

for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;

γὰρ gar “for”

for not that for others release, and ye pressured, `do I speak,'

γὰρ gar “for”

providing right things, not only before the Lord, but also before men;

γὰρ gar “for”

For, indeed, concerning the ministration that `is' for the saints, it is superfluous for me to write to you,

γὰρ gar “for”

for I have known your readiness of mind, which in your behalf I boast of to Macedonians, that Achaia hath been prepared a year ago, and the zeal of you did stir up the more part,

γὰρ gar “for”

each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,

γὰρ gar “for”

for walking in the flesh, not according to the flesh do we war,

γὰρ gar “for”

for the weapons of our warfare `are' not fleshly, but powerful to God for bringing down of strongholds,

γὰρ gar “for”

for even if also anything more abundantly I shall boast concerning our authority, that the Lord gave us for building up, and not for casting you down, I shall not be ashamed;

γὰρ gar “for”

For we do not make bold to rank or to compare ourselves with certain of those commending themselves, but they, among themselves measuring themselves, and comparing themselves with themselves, are not wise,

γὰρ gar “for”

for not as not reaching to you do we stretch ourselves overmuch, for even unto you did we come in the good news of the Christ,

γὰρ gar “for”γὰρ gar “for”

for not he who is commending himself is approved, but he whom the Lord doth commend.

γὰρ gar “for”