G1063–γάρ–gar

For the charite of Crist dryueth vs; gessynge this thing, that if oon died for alle, thanne alle weren deed.

γὰρ gar “for”

God the fadir made hym synne for vs, which knewe not synne, that we schulden be maad riytwisnesse of God in hym.

γὰρ gar “for”

For he seith, In tyme wel plesinge Y haue herd thee, and in the dai of heelthe Y haue helpid thee. Lo! now a tyme acceptable, lo! now a dai of heelthe.

γάρ· gar “for:”

Nyle ye bere the yok with vnfeithful men. For what parting of riytwisnes with wickidnesse? or what felouschipe of liyt to derknessis?

γὰρ gar “for”

and what consent to the temple of God with mawmetis? And ye ben the temple of the lyuynge God, as the Lord seith, For Y schal dwelle in hem, and Y schal walke among hem; and Y schal be God of hem, and thei schulen be a puple to me.

γὰρ gar “for”

Y seie not to youre condempnyng; for Y seide bifor, that ye ben in youre hertis, to die togidere and to lyue togidere.

γὰρ gar “for”

For whanne we weren comun to Macedonye, oure fleisch hadde no reste, but we suffriden al tribulacioun; with outforth fiytingis, and dredis with ynne.

γὰρ gar “for”

For thouy Y made you sorie in a pistle, it rewith me not; thouy it rewide, seynge that thouy thilke pistle made you sori at an our, now Y haue ioie;

γὰρ gar “indeed”

not for ye weren maad soreuful, but for ye weren maad soreuful to penaunce. For whi ye ben maad sori aftir God, that in no thing ye suffre peirement of vs.

γὰρ gar “for”

For the sorewe that is aftir God, worchith penaunce in to stidfast heelthe; but sorewe of the world worchith deth.

γὰρ gar “for”

For lo! this same thing, that ye ben soreuful aftir God, hou myche bisynesse it worchith in you; but defendyng, but indignacioun, but drede, but desire, but loue, but veniaunce. In alle thingis ye han youun you silf to be vndefoulid in the cause.

γὰρ gar “for”

And ye witen the grace of oure Lord Jhesu Crist, for he was maad nedi for you, whanne he was riche, that ye schulden be maad riche bi his nedynesse.

γὰρ gar “for”

And Y yyue counsel in this thing; for this is profitable to you, that not oneli han bigunne to do, but also ye bigunnen to haue wille fro the formere yere.

γὰρ gar “indeed”

For if the wille be redi, it is acceptid aftir that that it hath, not aftir that that it hath not.

γὰρ gar “for”

And not that it be remyssioun to othere men, and to you tribulacioun;

γὰρ gar “for”

For we purueyen good thingis, not onely bifor God, but also bifor alle men.

γὰρ gar “for”

For of the mynystrie that is maad to hooli men, it is to me of plente to write to you.

γὰρ gar “for”

For Y knowe youre wille, for the which Y haue glorie of you anentis Macedonyes, for also Acaie is redi fro a yeer passid, and youre loue hath stirid ful manye.

γὰρ gar “for”

Ech man as he castide in his herte, not of heuynesse, or of nede; for God loueth a glad yyuere.

γὰρ gar “for”

For we walkynge in fleisch, fiyten not aftir the fleisch.

γὰρ gar “for”

For the armuris of oure knyythod ben not fleischli, but myyti bi God to the distruccioun of strengthis. And we distrien counsels,

γὰρ gar “for”

for as he is Cristis, so also we. For if Y schal glorie ony thing more of oure power, which the Lord yaf to vs in to edifiyng, and not in to youre distruccioun, Y schal not be schamed.

γὰρ gar “for”

For we doren not putte vs among, or comparisoune vs to summen, that comenden hem silf; but we mesuren vs in vs silf, and comparisounen vs silf to vs.

γὰρ gar “for”

For we ouerstretchen not forth vs, as not stretchinge to you. For to you we camen in the gospel of Crist,

γὰρ gar “for”γὰρ gar “for”

For not he that comendith hym silf is preuyd, but whom God comendith.

γὰρ gar “for”