G1063–γάρ–gar

For it is the love of Christ which is moving us; because we are of the opinion that if one was put to death for all, then all have undergone death;

γὰρ gar “for”

For him who had no knowledge of sin God made to be sin for us; so that we might become the righteousness of God in him.

γὰρ gar “for”

(For he says, I have given ear to you at a good time, and I have been your helper in a day of salvation: see, now is the good time; now is the day of salvation):

γάρ· gar “for:”

Do not keep company with those who have not faith: for what is there in common between righteousness and evil, or between light and dark?

γὰρ gar “for”

And what agreement has the house of God with images? for we are a house of the living God; even as God has said, I will be living among them, and walking with them; and I will be their God, and they will be my people.

γὰρ gar “for”

It is not with the purpose of judging you that I say this: for I have said before that you are in our hearts for life and death together.

γὰρ gar “for”

For even when we had come into Macedonia our flesh had no rest, but we were troubled on every side; there were fightings outside and fears inside.

γὰρ gar “for”

For though my letter gave you pain, I have no regret for it now, though I had before; for I see that the letter gave you pain, but only for a time.

γὰρ gar “indeed”

Now I am glad, not that you had sorrow, but that your sorrow was the cause of a change of heart; for yours was a holy sorrow so that you might undergo no loss by us in anything.

γὰρ gar “for”

For the sorrow which God gives is the cause of salvation through a change of heart, in which there is no reason for grief: but the sorrow of the world is a cause of death.

γὰρ gar “for”

For you see what care was produced in you by this very sorrow of yours before God, what clearing of yourselves, what wrath against sin, what fear, what desire, what serious purpose, what punishment. In everything you have made it clear that you are free

γὰρ gar “for”

For you see the grace of our Lord Jesus Christ, how though he had wealth, he became poor on your account, so that through his need you might have wealth.

γὰρ gar “for”

And in this I give my opinion: for it is to your profit, who were the first to make a start a year before, not only to do this, but to make clear that your minds were more than ready to do it.

γὰρ gar “indeed”

For if there is a ready mind, a man will have God's approval in the measure of what he has, and not of what he has not.

γὰρ gar “for”

And I am not saying this so that others may get off free, while the weight comes on you:

γὰρ gar “for”

For the business has been so ordered by us as to have the approval, not only of the Lord, but of men.

γὰρ gar “for”

But there is no need for me to say anything in my letter about the giving to the saints:

γὰρ gar “for”

For I have before made clear to those of Macedonia my pride in your ready mind, saying to them that Achaia has been ready for a year back; and a great number have been moved to do the same by your example.

γὰρ gar “for”

Let every man do after the purpose of his heart; not giving with grief, or by force: for God takes pleasure in a ready giver.

γὰρ gar “for”

For though we may be living in the flesh, we are not fighting after the way of the flesh

γὰρ gar “for”

(For the arms with which we are fighting are not those of the flesh, but are strong before God for the destruction of high places);

γὰρ gar “for”

For though I might take pride in our authority (which the Lord gave for building you up, and not for your destruction), it will not be a cause of shame to me:

γὰρ gar “for”

For we will not make comparison of ourselves with some of those who say good things about themselves: but these, measuring themselves by themselves, and making comparison of themselves with themselves, are not wise.

γὰρ gar “for”

For we have no need to make ourselves seem more than we are, as if our authority did not come as far as to you: for we came even as far as you with the good news of Christ:

γὰρ gar “for”γὰρ gar “for”

For the Lord's approval of a man is not dependent on his opinion of himself, but on the Lord's opinion of him.

γὰρ gar “for”