G1063–γάρ–gar

He who regards the day as sacred, so regards it for the Master's sake; and he who eats certain food eats it for the Master's sake, for he gives thanks to God; and he who refrains from eating it refrains for the Master's sake, and he also gives thanks to

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For not one of us lives to himself, and not one dies to himself.

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If we live, we live to the Lord: if we die, we die to the Lord. So whether we live or die, we belong to the Lord.

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For this was the purpose of Christ's dying and coming to life--namely that He might be Lord both of the dead and the living.

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But you, why do you find fault with your brother? Or you, why do you look down upon your brother? We shall all stand before God to be judged;

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for it is written, "`As I live,' says the Lord, `to Me every knee shall bow, and every tongue shall make confession to God.'"

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If your brother is pained by the food you are eating, your conduct is no longer controlled by love. Take care lest, by the food you eat, you lead to ruin a man for whom Christ died.

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For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit;

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and whoever in this way devotedly serves Christ, God takes pleasure in him, and men highly commend him.

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Let each of us endeavour to please his fellow Christian, aiming at a blessing calculated to build him up.

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For even the Christ did not seek His own pleasure. His principle was, "The reproaches which they addressed to Thee have fallen on me."

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For all that was written of old has been written for our instruction, so that we may always have hope through the power of endurance and the encouragement which the Scriptures afford.

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My meaning is that Christ has become a servant to the people of Israel in vindication of God's truthfulness-- in showing how sure are the promises made to our forefathers--

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For I will not presume to mention any of the results that Christ has brought about by other agency than mine in securing the obedience of the Gentiles by word or deed,

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I hope, as soon as ever I extend my travels into Spain, to see you on my way and be helped forward by you on my journey, when I have first enjoyed being with you for a time.

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for Macedonia and Greece have kindly contributed a certain sum in relief of the poor among God's people, in Jerusalem.

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Yes, they have kindly done this, and, in fact, it was a debt they owed them. For seeing that the Gentiles have been admitted in to partnership with the Jews in their spiritual blessings, they in turn are under an obligation to render sacred service to th

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that you may receive her as a fellow Christian in a manner worthy of God's people, and may assist her in any matter in which she may need help. For she has indeed been a kind friend to many, including myself.

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For men of that stamp are not bondservants of Christ our Lord, but are slaves to their own appetites; and by their plausible words and their flattery they utterly deceive the minds of the simple.

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Your fidelity to the truth is everywhere known. I rejoice over you, therefore, but I wish you to be wise as to what is good, and simple-minded as to what is evil.

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For I have been distinctly informed, my brethren, about you by Chloe's people, that there are dissensions among you.

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Christ did not send me to baptize, but to proclaim the Good News; and not in merely wise words--lest the Cross of Christ should be deprived of its power.

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For the Message of the Cross is foolishness to those who are on the way to perdition, but it is the power of God to those whom He is saving.

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For so it stands written, "I will exhibit the nothingness of the wisdom of the wise, and the intelligence of the intelligent I will bring to nought."

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For after the world by its wisdom--as God in His wisdom had ordained--had failed to gain the knowledge of God, God was pleased, by the apparent foolishness of the Message which we preach, to save those who accepted it.

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