G1063–γάρ–gar

But they were not all obedient to the good tidings, for Isaiah saith, `Lord, who did give credence to our report?'

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I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:

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for if the casting away of them `is' a reconciliation of the world, what the reception -- if not life out of the dead?

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for if God the natural branches did not spare -- lest perhaps He also shall not spare thee.

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And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;

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for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who `are' according to nature, be graffed into their own olive tree?

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For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;

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for unrepented of `are' the gifts and the calling of God;

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for as ye also once did not believe in God, and now did find kindness by the unbelief of these:

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for God did shut up together the whole to unbelief, that to the whole He might do kindness.

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for who did know the mind of the Lord? or who did become His counsellor?

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For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

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for as in one body we have many members, and all the members have not the same office,

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not avenging yourselves, beloved, but give place to the wrath, for it hath been written, `Vengeance `is' Mine,

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I will recompense again, saith the Lord;' if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head;

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Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

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For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

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for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

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for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;

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To no one owe anything, except to love one another; for he who is loving the other -- law he hath fulfilled,

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for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbor as thyself;'

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And this, knowing the time, that for us, the hour already `is' to be aroused out of sleep, for now nearer `is' our salvation than when we did believe;

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let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.

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Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.

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One doth judge one day above another, and another doth judge every day `alike'; let each in his own mind be fully assured.

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