G1063–γάρ–gar

But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

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I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

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For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

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For if God spared not the natural branches, take heed lest he also spare not thee.

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And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

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For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

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For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

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For the gifts and calling of God are without repentance.

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For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

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For God hath concluded them all in unbelief, that he might have mercy upon all.

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For who hath known the mind of the Lord? or who hath been his counsellor?

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For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

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For as we have many members in one body, and all members have not the same office:

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Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

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Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

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Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

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For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

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For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

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For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

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Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

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For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

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And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

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Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

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Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

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One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

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