G1063–γάρ–gar

For ye han not take eftsoone the spirit of seruage in drede, but ye han taken the spirit of adopcioun of sones, in which we crien, Abba, fadir.

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And Y deme, that the passiouns of this tyme ben not worthi to the glorie to comynge, that schal be schewid in vs.

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For the abidyng of creature abidith the schewyng of the sones of God.

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But the creature is suget to vanyte, not willynge, but for hym that made it suget in hope;

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And we witen, that ech creature sorewith, and trauelith with peyne til yit.

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But bi hope we ben maad saaf. For hope that is seyn, is not hope; for who hopith that thing, that he seeth?

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And also the spirit helpith oure infirmyte; for what we schulen preie, as it bihoueth, we witen not, but the ilke spirit axith for vs with sorewyngis, that moun not be teld out.

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But Y am certeyn, that nethir deeth, nether lijf, nether aungels, nethir principatus, nether vertues, nether present thingis, nether thingis to comynge, nether strengthe,

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For Y my silf desiride to be departid fro Crist for my britheren, that ben my cosyns aftir the fleisch, that ben men of Israel;

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Amen. But not that the word of God hath falle doun. For not alle that ben of Israel, these ben Israelitis.

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For whi this is the word of biheest, Aftir this tyme Y schal come, and a sone schal be to Sare.

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And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,

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God forbede. For he seith to Moyses, Y schal haue merci on whom Y haue merci; and Y schal yyue merci on whom Y schal haue merci.

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And the scripture seith to Farao, For to this thing Y haue stirid thee, that Y schewe in thee my vertu, and that my name be teld in al erthe.

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Thanne seist thou to me, What is souyt yit? for who withstondith his wille?

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Forsothe a word makynge an ende, and abreggynge in equyte, for the Lord schal make a word breggid on al the erthe.

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Whi? For not of feith, but as of werkys. And thei spurneden ayens the stoon of offencioun,

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But Y bere witnessyng to hem, that thei han loue of God, but not aftir kunnyng.

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For thei vnknowynge Goddis riytwisnesse, and sekynge to make stidefast her owne riytfulnesse, ben not suget to the riytwisnesse of God.

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For the ende of the lawe is Crist, to riytwisnesse to ech man that bileueth.

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For Moises wroot, For the man that schal do riytwisnesse that is of the lawe, schal lyue in it.

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For bi herte me bileueth to riytwisnesse, but bi mouth knowleching is maad to helthe.

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For whi the scripture seith, Ech that bileueth in hym, schal not be confoundid.

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And ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym.

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For ech man `who euere schal inwardli clepe the name of the Lord, schal be saaf.

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