G1063–γάρ–gar

But whanne ye fasten, nyle ye be maad as ypocritis sorewful, for thei defacen hem silf, to seme fastyng to men; treuli Y seie to you, they han resseyued her meede.

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For where thi tresoure is, there also thin herte is.

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No man may serue tweyn lordis, for ethir he schal hate `the toon, and loue the tother; ethir he shal susteyne `the toon, and dispise the tothir. Ye moun not serue God and richessis.

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For hethene men seken alle these thingis; and youre fadir woot, that ye han nede to alle these thingis.

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Therfor nyle ye be bisy in to the morew, for the morew shal be bisi to `hym silf; for it suffisith to the dai his owen malice.

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ye schulen be demed, and in what mesure ye meten, it schal be meten ayen to you.

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For ech that axith, takith; and he that sekith, fyndith; and it schal be openyd to hym, that knockith.

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Therfor alle thingis, what euere thingis ye wolen that men do to you, do ye to hem, for this is the lawe and the prophetis.

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And reyn felde doun, and flodis camen, and wyndis blewen, and russchiden `in to that hous; and it felde not doun, for it was foundun on a stoon.

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for he tauyte hem, as he that hadde power, and not as the scribis `of hem, and the Farisees.

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For whi Y am a man ordeyned vndur power, and haue knyytis vndir me; and Y seie to this, Go, and he goith; and to another, Come, and he cometh; and to my seruaunt, Do this, and he doith it.

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What is liytere to seye, Thi synnes ben foryouun to thee, ethir `to seie, Rise thou, and walke?

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But go ye, and lerne what it is, Y wole merci, and not sacrifice; for I cam, not to clepe riytful men, but synful men.

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And no man putteth a clout of buystous clothe in to an elde clothing; for it doith awey the fulnesse of the cloth, and a wers breking is maad.

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For sche seide with ynne hir self, Yif Y touche oonli the cloth of hym, Y schal be saaf.

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he seide, Go ye a wei, for the damysel is not deed, but slepith. And thei scornyden hym.

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nether twei cootis, nethir shoon, nether a yerde; for a werkman is worthi his mete.

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But be ye war of men, for thei schulen take you in counseilis, and thei schulen bete you in her synagogis;

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But whanne thei take you, nyle ye thenke, hou or what thing ye schulen speke, for it shal be youun `to you in that our, what ye schulen speke;

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for it ben not ye that speken, but the spirit of youre fadir, that spekith in you.

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And whanne thei pursuen you in this citee, fle ye in to anothir. Treuli Y seie to you, ye schulen not ende the citees of Israel, to for that mannus sone come.

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Therfor drede ye not hem; for no thing is hid, that schal not be shewid; and no thing is priuey, that schal not be wist.

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For Y cam to departe a man ayens his fadir, and the douytir ayens hir modir, and the sones wijf ayens the housbondis modir;

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For this is he, of whom it is writun, Lo! Y sende myn aungel bifor thi face, that shal make redi thi weye bifor thee.

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For alle prophetis and the lawe `til to Joon prophecieden; and if ye wolen resseyue,

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