G1063–γάρ–gar

for the name of God because of you is evil spoken of among the nations, according as it hath been written.

γὰρ gar “For”

For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

γὰρ gar “for”

For he is not a Jew who is `so' outwardly, neither `is' circumcision that which is outward in flesh;

γὰρ gar “for”

much in every way; for first, indeed, that they were intrusted with the oracles of God;

γὰρ gar “for”

for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?

γὰρ gar “for”

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

γὰρ gar “for”

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

γὰρ gar “for”

and the righteousness of God `is' through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

γάρ gar “for”

for all did sin, and are come short of the glory of God --

γὰρ gar “for”

therefore do we reckon a man to be declared righteous by faith, apart from works of law.

γὰρ gar “therefore”

for if Abraham by works was declared righteous, he hath to boast -- but not before god;

γὰρ gar “for”

for what doth the writing say? `And Abraham did believe God, and it was reckoned to him -- to righteousness;'

γὰρ gar “for”

`Is' this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?

γάρ gar “for”

For not through law `is' the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

γὰρ gar “for”

for if they who are of law `are' heirs, the faith hath been made void, and the promise hath been made useless;

γὰρ gar “for”

for the law doth work wrath; for where law is not, neither `is' transgression.

γὰρ gar “For”

For in our being still ailing, Christ in due time did die for the impious;

γὰρ gar “for”

for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;

γὰρ gar “indeed”γὰρ gar “though”

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

γὰρ gar “for”

for till law sin was in the world: and sin is not reckoned when there is not law;

γὰρ gar “for”

But, not as the offence so also `is' the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

γὰρ gar “for”

and not as through one who did sin `is' the free gift, for the judgment indeed `is' of one to condemnation, but the gift `is' of many offences to a declaration of `Righteous,'

γὰρ gar “for”

for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.

γὰρ gar “for”

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

γὰρ gar “for”

For, if we have become planted together to the likeness of his death, `so' also we shall be of the rising again;

γὰρ gar “for”