G1063–γάρ–gar

For the name of God is blasfemed bi you among hethene men, as is writun.

γὰρ gar “For”

For circumcisioun profitith, if thou kepe the lawe; but if thou be a trespassour ayens the lawe, thi circumsicioun is maad prepucie.

γὰρ gar “for”

For he that is in opene is not a Jew, nether it is circumsicioun that is openli in the fleisch;

γὰρ gar “for”

Myche bi al wise; first, for the spekyngis of God `weren bitakun to hem.

γὰρ gar “for”

And what if summe of hem bileueden not? Whethir the vnbileue of hem hath auoidid the feith of God?

γὰρ gar “for”

What thanne? Passen we hem? Nay; for we han schewid bi skile, that alle bothe Jewis and Grekis ben vndur synne,

γὰρ gar “for”

For of the werkis of the lawe ech fleisch schal not be iustified bifor hym; for bi the lawe ther is knowyng of synne.

γὰρ gar “for”

And the riytwisnesse of God is bi the feith of Jhesu Crist in to alle men and on alle men that bileuen in hym; for ther is no departyng.

γάρ gar “for”

For alle men synneden, and han nede to the glorie of God;

γὰρ gar “for”

For we demen a man to be iustified bi the feith, with outen werkis of the lawe.

γὰρ gar “therefore”

For if Abraham is iustified of werkis of the lawe, he hath glorie, but not anentis God.

γὰρ gar “for”

For what seith the scripture? Abraham bileued to God, and it was arettid to him to riytwisnesse.

γὰρ gar “for”

Thanne whether dwellith this blisfulnesse oneli in circumcisioun, or also in prepucie? For we seien, that the feith was arettid to Abraham to riytwisnesse.

γάρ gar “for”

For not bi the lawe is biheest to Abraham, or to his seed, that he schulde be eir of the world, but bi the riytwisnesse of feith.

γὰρ gar “for”

For if thei that ben of the lawe, ben eiris, feith is distried, biheest is don awey.

γὰρ gar “for”

For the lawe worchith wraththe; for where is no lawe, there is no trespas, nethir is trespassyng.

γὰρ gar “For”

And while that we weren sijk aftir the tyme, what diede Crist for wickid men?

γὰρ gar “for”

For vnnethis dieth ony man for the iust man; and yit for a good man perauenture summan dar die.

γὰρ gar “indeed”γὰρ gar “though”

For if whanne we weren enemyes, we ben recounselid to God bi the deth of his sone, myche more we recounselid schulen be saaf in the lijf of hym.

γὰρ gar “for”

For `til to the lawe synne was in the world; but synne was not rettid, whanne lawe was not.

γὰρ gar “for”

But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men.

γὰρ gar “for”

And not as bi o synne, so bi the yifte; for the doom of oon in to condempnacioun, but grace of many giltis in to iustificacioun.

γὰρ gar “for”

For if in the gilt of oon deth regnede thorouy oon, myche more men that takyn plente of grace, and of yyuyng, and of riytwisnesse, schulen regne in lijf bi oon Jhesu Crist.

γὰρ gar “for”

For as bi inobedience of o man manye ben maad synneris, so bi the obedience of oon manye schulen be iust.

γὰρ gar “for”

For if we plauntid togidere ben maad to the licnesse of his deth, also we schulen be of the licnesse of his risyng ayen;

γὰρ gar “for”