G1063–γάρ–gar

For "the name of God is blasphemed among the Gentiles because of you," just as it is written.

γὰρ gar “For”

For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.

γὰρ gar “for”

For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;

γὰρ gar “for”

Much in every way! Because first of all, they were entrusted with the oracles of God.

γὰρ gar “for”

For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

γὰρ gar “for”

What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin.

γὰρ gar “for”

Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.

γὰρ gar “for”

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

γάρ gar “for”

for all have sinned, and fall short of the glory of God;

γὰρ gar “for”

We maintain therefore that a man is justified by faith apart from the works of the law.

γὰρ gar “therefore”

For if Abraham was justified by works, he has something to boast about, but not toward God.

γὰρ gar “for”

For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."

γὰρ gar “for”

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

γάρ gar “for”

For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.

γὰρ gar “for”

For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.

γὰρ gar “for”

For the law works wrath, for where there is no law, neither is there disobedience.

γὰρ gar “For”

For while we were yet weak, at the right time Christ died for the ungodly.

γὰρ gar “for”

For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die.

γὰρ gar “indeed”γὰρ gar “though”

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.

γὰρ gar “for”

For until the law, sin was in the world; but sin is not charged when there is no law.

γὰρ gar “for”

But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.

γὰρ gar “for”

The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

γὰρ gar “for”

For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

γὰρ gar “for”

For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous.

γὰρ gar “for”

For if we have become united with him in the likeness of his death, we will also be part of his resurrection;

γὰρ gar “for”