G1063–γάρ–gar

But since these are questions about words and names and your Law, you yourselves must see to them. I refuse to be a judge in such matters."

γὰρ gar “for”

After remaining a considerable time longer in Corinth, Paul took leave of the brethren and set sail for Syria; and Priscilla and Aquila were with him. He had shaved his head at Cenchreae, because he was bound by a vow.

γὰρ gar “for”

for he powerfully and in public overcame the Jews in argument, proving to them from the Scriptures that Jesus is the Christ.

γὰρ gar “for”

There was a certain Demetrius, a silversmith, who made miniature silver sanctuaries of Diana, a business which brought great gain to the mechanics in his employ.

γάρ gar “for”

The people, meanwhile, kept shouting, some one thing and some another; for the assembly was all uproar and confusion, and the greater part had no idea why they had come together.

γὰρ gar “for”

At length the Recorder quieted them down. "Men of Ephesus," he said, "who is there of all mankind that needs to be told that the city of Ephesus is the guardian of the temple of the great Diana and of the image which fell down from Zeus?

γάρ gar “for”

For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess.

γὰρ gar “for”

For in connexion with to-day's proceedings there is danger of our being charged with attempted insurrection, there having been no real reason for this riot; nor shall we be able to justify the behaviour of this disorderly mob."

γὰρ gar “for”

Paul, however, went down, threw himself upon him, and folding him in his arms said, "Do not be alarmed; his life is still in him."

γὰρ gar “for”

The rest of us had already gone on board a ship, and now we set sail for Assos, intending to take Paul on board there; for so he had arranged, he himself intending to go by land.

γὰρ gar “for”

For Paul's plan was to sail past Ephesus, so as not to spend much time in the province of Asia; since he was very desirous of being in Jerusalem, if possible, on the day of the Harvest Festival.

γὰρ gar “for”γὰρ gar “for”

For I have not shrunk from declaring to you God's whole truth.

γὰρ gar “for”

I know that, when I am gone, cruel wolves will come among you and will not spare the flock;

γὰρ gar “for”

After sighting Cyprus and leaving that island on our left, we continued our voyage to Syria and put in at Tyre; for there the ship was to unload her cargo.

γὰρ gar “for”

His reply was, "What can you mean by thus breaking my heart with your grief? Why, as for me, I am ready not only to go to Jerusalem and be put in chains, but even to die there for the sake of the Lord Jesus."

γὰρ gar “for”

What then ought you to do? They are sure to hear that you have come to Jerusalem;

γὰρ gar “for”

(For they had previously seen Trophimus the Ephesian with him in the city, and imagined that Paul had brought him into the Temple.)

γὰρ gar “for”

for the whole mass of the people pressed on in the rear, shouting, "Away with him!"

γὰρ gar “for”

Until they heard this last statement the people listened to Paul, but now with a roar of disapproval they cried out, "Away with such a fellow from the earth! He ought not to be allowed to live."

γὰρ gar “for”

On hearing this question, the Captain went to report the matter to the Tribune. "What are you intending to do?" he said. "This man is a Roman citizen."

γὰρ gar “for”

"I did not know, brethren," replied Paul, "that he was the High Priest; for it is written, `Thou shalt not speak evil of a ruler of Thy people.'"

γὰρ gar “for”

For the Sadducees maintain that there is no resurrection, and neither angel nor spirit; but the Pharisees acknowledge the existence of both.

γὰρ gar “for”

The following night the Lord came and stood at Paul's side, and said, "Be of good courage, for as you have borne faithful witness about me in Jerusalem, so you must also bear witness in Rome."

γὰρ gar “for”

and Paul called one of the Captains and said, "Take this young man to the Tribune, for he has information to give him."

γὰρ gar “for”

I beg you not to comply; for more than forty men among them are lying in wait for him, who have solemnly vowed that they will neither eat nor drink till they have assassinated him; and even now they are ready, in anticipation of receiving that promise of

γὰρ gar “indeed”