G1063–γάρ–gar

But whanne thilke spirit of treuthe cometh, he schal teche you al trewthe; for he schal not speke of hym silf, but what euer thinges he schal here, he schal speke; and he schal telle to you tho thingis that ben to come.

γὰρ gar “for”

for the fadir hym silf loueth you, for ye han loued me, and han bileued, that Y wente out fro God.

γὰρ gar “for”

and ledden hym first to Annas; for he was fadir of Caifas wijf, that was bischop of that yeer.

γὰρ gar “for”

But whanne the bischopis and mynystris hadden seyn hym, thei crieden, and seiden, Crucifie, crucifie hym. Pilat seith to hem, Take ye hym, and crucifie ye, for Y fynde no cause in hym.

γὰρ gar “for”

Therfor for it was the pask eue, that the bodies schulden not abide on the cros in the sabat, for that was a greet sabat dai, the Jewis preiden Pilat, that the hipis of hem schulden be brokun, and thei takun awei.

γὰρ gar “for”

And these thingis weren don, that the scripture schulde be fulfillid, Ye schulen not breke a boon of hym.

γὰρ gar “for”

For thei knewen not yit the scripture, that it behofte him to rise ayen fro deth.

γὰρ gar “for”

Jhesus seith to hir, Nyle thou touche me, for Y haue not yit stied to my fadir; but go to my britheren, and seie to hem, Y stie to my fadir and to youre fadir, to my God and to youre God.

γὰρ gar “for”

Therfor thilke disciple, whom Jhesus louede, seide to Petre, It is the Lord. Symount Petre, whanne he hadde herd that it is the Lord, girte hym with a coote, for he was nakid, and wente in to the see.

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But the othere disciplis camen bi boot, for thei weren not fer fro the lond, but as a two hundrid cubitis, drawinge the nett of fischis.

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And it is writun in the book of Salmes, The abitacioun of hem be maad desert, and be ther noon that dwelle in it, and an other take his bishopriche.

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For not as ye wenen, these ben dronkun, whanne it is the thridde our of the dai;

γὰρ gar “for”γὰρ gar “for”

For Dauid seith of hym, Y saiy afer the Lord bifore me euermore, for he is on my riythalf, that Y be not mouyd.

γὰρ gar “for”

For Dauid stiede not in to heuene; but he seith, The Lord seide to my Lord,

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For the biheest is to you, and to youre sones, and to alle that ben fer, which euer oure Lord God hath clepid.

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For Moises seide, For the Lord youre God schal reise to you a profete, of youre britheren; as me, ye schulen here hym bi alle thingis, what euer he schal speke to you.

γὰρ gar “for”

And thei leiden hondis on hem, and puttiden hem in to warde in to the morewe; for it was thanne euentid.

γὰρ gar “for”

and heelthe is not in ony othir. For nether other name vndur heuene is youun to men, in which it bihoueth vs to be maad saaf.

γὰρ gar “for”

and seiden, What schulen we do to these men? for the signe is maad knowun bi hem to alle men, that dwellen at Jerusalem; it is opyn, and we moun not denye.

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For we moten nedis speke tho thingis, that we han sayn and herd.

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For the man was more than of fourty yeer, in which this signe of heelthe was maad.

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For verili Eroude and Pounce Pilat, with hethene men, and puplis of Israel, camen togidre in this citee ayens thin hooli child Jhesu,

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For nether ony nedi man was among hem, for how manye euere weren possessouris of feeldis, ether of housis, thei seelden, and brouyten the pricis of tho thingis that thei seelden,

γὰρ gar “for”γὰρ gar “for”

Thanne the magistrat wente with the mynystris, and brouyte hem with out violence; for thei dredden the puple, lest thei schulden be stonyd.

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For bifore these daies Teodas, that seide hym silf to be sum man, to whom a noumbre of men consentiden, aboute foure hundrid; which was slayn, and alle that bileueden to hym, weren disparplit, and brouyt to nouyt.

γὰρ gar “for”