G1063–γάρ–gar

Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym.

γὰρ gar “for”

for it is very breed that cometh doun fro heuene, and yyueth lijf to the world.

γὰρ gar “for”

And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai.

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For my fleisch is veri mete, and my blood is very drynk.

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But ther ben summe of you that bileuen not. For Jhesus wiste fro the bigynnynge, which weren bileuynge, and who was to bitraye hym.

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And he seide this of Judas of Symount Scarioth, for this was to bitraye hym, whanne he was oon of the twelue.

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Aftir these thingis Jhesus walkide in to Galilee, for he wolde not walke in to Judee, for the Jewis souyten to sle hym.

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for no man doith ony thing in hiddlis, and hym silf sekith to be opyn. If thou doist these thingis, schewe thi silf to the world.

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For nether hise britheren bileueden in hym.

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But he seide this thing of the Spirit, whom men that bileueden in hym schulden take; for the Spirit was not yit youun, for Jhesus was not yit glorified.

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Othere seiden, This is Crist. `But summe seiden, Whether Crist cometh fro Galilee?

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Therfor Y seide to you, that ye schulen die in youre synnes; for if ye bileuen not that Y am, ye schulen die in youre synne.

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But Jhesus seith to hem, If God were youre fadir, sotheli ye schulden loue me; for Y passide forth of God, and cam; for nether Y cam of my silf, but he sente me.

γὰρ gar “for”γὰρ gar “for”

His fader and modir seiden these thingis, for thei dredden the Jewis; for thanne the Jewis hadden conspirid, that if ony man knoulechide hym Crist, he schulde be don out of the synagoge.

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Thilke man answeride, and seide to hem, For in this is a wondurful thing, that ye witen not, of whennus he is, and he hath openyd myn iyen.

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And Jhesus seith, Take ye awey the stoon. Martha, the sistir of hym that was deed, seith to hym, Lord, he stynkith now, for he hath leye foure daies.

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for ye schulen euermore haue pore men with you, but ye schulen not euermore haue me.

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for thei loueden the glorie of men, more than the glorie of God.

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And if ony man herith my words, and kepith hem, Y deme hym not; for Y cam not, that Y deme the world, but that Y make the world saaf.

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For he wiste, who `was he that schulde bitraye hym; therfor he seide, Ye ben not alle clene.

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Ye clepen me maistir and lord, and ye seien wel; for Y am.

γάρ. gar “for.”

for Y haue youun `ensaumple to you, `that as I haue do to you, so do ye.

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For summe gessiden, for Judas hadde pursis, that Jhesus hadde seid to hym, Bie thou tho thingis, that ben nedeful to vs to the feeste dai, or that he schulde yyue sum thing to nedi men.

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Now Y schal not speke many thingis with you; for the prince of this world cometh, and hath not in me ony thing.

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But Y seie to you treuthe, it spedith to you, that Y go; for if Y go not forth, the coumfortour schal not come to you; but if Y go forth, Y schal sende hym to you.

γὰρ gar “for”