G1063–γάρ–gar

For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf.

γὰρ gar “for”

For God sente not his sone in to the world, that he iuge the world, but that the world be saued bi him.

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And this is the dom, for liyt cam in to the world, and men loueden more derknessis than liyt; for her werkes weren yuele.

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For ech man that doith yuele, hatith the liyt; and he cometh not to the liyt, that hise werkis be not repreued.

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And Joon was not yit sent in to prisoun.

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But he whom God hath sent, spekith the wordis of God; for not to mesure God yyueth the spirit.

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And hise disciplis weren gon in to the citee, to bie mete.

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Therfor thilke womman of Samarie seith to him, Hou thou, `whanne thou art a Jewe, axist of me drynk, that am a womman of Samarie? for Jewis vsiden not to dele with Samaritans.

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for thou hast hadde fyue hosebondis, and he that thou hast, is not thin hosebonde. This thing thou seidist sotheli.

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But the tyme is comun, and now it is, whanne trewe worschiperis schulen worschipe the fadir in spirit and treuthe; for also the fadir sekith suche, that worschipen hym.

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In this thing is the word trewe, for anothir is that sowith, and anothir that repith.

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and seiden to the womman, That now not for thi speche we bileuen; for we han herd, and we witen, that this is verili the sauyour of the world.

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And he bar witnessyng, that a profete in his owne cuntre hath noon onour.

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Therfor whanne he cam in to Galilee, men of Galilee resseyueden hym, whanne thei hadden seyn alle thingis that he hadde don in Jerusalem in the feeste dai; for also thei hadden comun to the feeste dai.

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Whanne this hadde herd, that Jhesu schulde come fro Judee in to Galilee, he wente to hym, and preiede hym, that he schulde come doun, and heele his sone; for he bigan to die.

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For the aungel `of the Lord cam doun certeyne tymes in to the watir, and the watir was moued; and he that first cam doun in to the sisterne, aftir the mouynge of the watir, was maad hool of what euer sijknesse he was holdun.

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But he that was maad hool, wiste not who it was. And Jhesus bowide awei fro the puple, that was set in the place.

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Therfor Jhesus answerde, and seide to hem, Treuli, treuli, Y seye to you, the sone may not of hym silf do ony thing, but that thing that he seeth the fadir doynge; for what euere thingis he doith, the sone doith in lijk maner tho thingis.

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For the fadir loueth the sone, and schewith to hym alle thingis that he doith; and he schal schewe to hym grettere werkis than these, that ye wondren.

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For as the fadir reisith deed men, and quykeneth, so the sone quykeneth whom he wole.

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For nethir the fadir iugith ony man, but hath youun ech doom to the sone,

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For as the fadir hath lijf in hym silf, so he yaf to the sone, to haue lijf in him silf;

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But Y haue more witnessyng than Joon, for the werkis that my fadir yaf to me to perfourme hem, thilke werkis that Y do beren witnessyng of me, that the fadir sente me.

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For if ye bileueden to Moises, perauenture ye schulden bileue also to me; for he wroot of me.

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But he seide this thing, temptynge hym; for he wiste what he was to do.

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