G0846–αὐτός–autos

in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,

αὐτοῦ autou “of Him”

For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,

αὐτόν, auton “him,”

and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;

αὐτῶν, autōn “of them,”

and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,

αὐτῶν autōn “them”

for he was yet in the loins of the father when Melchisedek met him.

αὐτῷ autō “with him”

If indeed, then, perfection were through the Levitical priesthood -- for the people under it had received law -- what further need, according to the order of Melchisedek, for another priest to arise, and not to be called according to the order of Aaron?

αὐτῆς autēs “it”

for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,

αὐτῆς autēs “its”

and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou `art' a priest -- to the age, according to the order of Melchisedek;')

αὐτόν· auton “Him:”

and he, because of his remaining -- to the age, hath the priesthood not transient,

αὐτὸν auton “of Him”

whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

αὐτοῦ autou “Him”αὐτῶν. autōn “them.”

For finding fault, He saith to them, `Lo, days come, saith the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant,

αὐτοὺς autous “with them”

not according to the covenant that I made with their fathers, in the day of My taking `them' by their hand, to bring them out of the land of Egypt -- because they did not remain in My covenant, and I did not regard them, saith the Lord, --

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτοὺς autous “them”αὐτοὶ autoi “they themselves”αὐτῶν, autōn “them,”

because this `is' the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτούς· autous “them;”αὐτοῖς autois “to them”αὐτοὶ autoi “they themselves”

and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them,

αὐτοῦ autou “of him”αὐτοῦ autou “of him”αὐτῶν autōn “of them”αὐτῶν· autōn “of them;”

because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' --

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτῶν autōn “of them”

and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.

αὐτῆς autēs “it”

for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

αὐτό auto “itself”

`It is' necessary, therefore, the pattern indeed of the things in the heavens to be purified with these, and the heavenly things themselves with better sacrifices than these;

αὐτὰ auta “themselves”

for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

αὐτὸν auton “itself”

since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

αὐτὸν auton “Him”αὐτοῦ autou “of Himself”

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him -- to salvation!

αὐτὸν auton “Him”

For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,

αὐτὴν autēn “themselves”αὐταῖς autais “same”

but in those `sacrifices' is a remembrance of sins every year,

αὐταῖς autais “these”

and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.

αὐτὰς autas “same”

as to the rest, expecting till He may place his enemies `as' his footstool,

αὐτοῦ autou “of Him”αὐτοῦ. autou “of Him.”