G0846–αὐτός–autos

Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

αὐτοῦ autou “of Him”

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

αὐτόν, auton “him,”

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

αὐτῶν, autōn “of them,”

But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

αὐτῶν autōn “them”

For he was yet in the loins of his father, when Melchisedec met him.

αὐτῷ autō “with him”

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

αὐτῆς autēs “it”

For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

αὐτῆς autēs “its”

(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

αὐτόν· auton “Him:”

But this man, because he continueth ever, hath an unchangeable priesthood.

αὐτὸν auton “of Him”

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

αὐτοῦ autou “Him”αὐτῶν. autōn “them.”

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

αὐτοὺς autous “with them”

Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτοὺς autous “them”αὐτοὶ autoi “they themselves”αὐτῶν, autōn “them,”

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτούς· autous “them;”αὐτοῖς autois “to them”αὐτοὶ autoi “they themselves”

And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

αὐτοῦ autou “of him”αὐτοῦ autou “of him”αὐτῶν autōn “of them”αὐτῶν· autōn “of them;”

For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτῶν autōn “of them”

And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

αὐτῆς autēs “it”

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

αὐτό auto “itself”

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

αὐτὰ auta “themselves”

For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

αὐτὸν auton “itself”

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

αὐτὸν auton “Him”αὐτοῦ autou “of Himself”

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

αὐτὸν auton “Him”

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

αὐτὴν autēn “themselves”αὐταῖς autais “same”

But in those sacrifices there is a remembrance again made of sins every year.

αὐταῖς autais “these”

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

αὐτὰς autas “same”

From henceforth expecting till his enemies be made his footstool.

αὐτοῦ autou “of Him”αὐτοῦ. autou “of Him.”