G0846–αὐτός–autos

So that when it was God's desire to make it specially clear to those who by his word were to have the heritage, that his purpose was fixed, he made it more certain with an oath;

αὐτοῦ autou “of Him”

For this Melchizedek, the king of Salem, a priest of the Most High God, who gave Abraham his blessing, meeting him when he came back after putting the kings to death,

αὐτόν, auton “him,”

And it is true that by the law, those of the sons of Levi who have the position of priests may take a tenth part of the people's goods; that is to say, they take it from their brothers though these are the sons of Abraham.

αὐτῶν, autōn “of them,”

But this man, who was not of their family, took the tenth from Abraham, and gave a blessing to him to whom God had given his undertaking.

αὐτῶν autōn “them”

Because he was still in his father's body when Melchizedek came to him.

αὐτῷ autō “with him”

Now if it was possible for things to be made complete through the priests of the house of Levi (for the law was given to the people in connection with them), what need was there for another priest who was of the order of Melchizedek and not of the order

αὐτῆς autēs “it”

So the law which went before is put on one side, because it was feeble and without profit.

αὐτῆς autēs “its”

(For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever);

αὐτόν· auton “Him:”

But this priest, because his life goes on for ever, is unchanging.

αὐτὸν auton “of Him”

So that he is fully able to be the saviour of all who come to God through him, because he is ever living to make prayer to God for them.

αὐτοῦ autou “Him”αὐτῶν. autōn “them.”

For, protesting against them, he says, See, the days are coming when I will make a new agreement with the house of Israel, and with the house of Judah;

αὐτοὺς autous “with them”

Not like the agreement which I made with their fathers when I took them by the hand, to be their guide out of the land of Egypt; for they did not keep the agreement with me, and I gave them up, says the Lord.

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτοὺς autous “them”αὐτοὶ autoi “they themselves”αὐτῶν, autōn “them,”

For this is the agreement which I will make with the people of Israel after those days: I will put my laws into their minds, writing them in their hearts: and I will be their God, and they will be my people:

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτούς· autous “them;”αὐτοῖς autois “to them”αὐτοὶ autoi “they themselves”

And there will be no need for every man to be teaching his brother, or his neighbour, saying, This is the knowledge of the Lord: for they will all have knowledge of me, great and small.

αὐτοῦ autou “of him”αὐτοῦ autou “of him”αὐτῶν autōn “of them”αὐτῶν· autōn “of them;”

And I will have mercy on their evil-doing, and I will not keep their sins in mind.

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτῶν autōn “of them”

And over it were the winged ones of glory with their wings covering the mercy-seat; about which it is not possible now to say anything in detail.

αὐτῆς autēs “it”

For when Moses had given all the rules of the law to the people, he took the blood of goats and young oxen, with water and red wool and hyssop, and put it on the book itself and on all the people,

αὐτό auto “itself”

For this cause it was necessary to make the copies of the things in heaven clean with these offerings; but the things themselves are made clean with better offerings than these.

αὐτὰ auta “themselves”

For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us.

αὐτὸν auton “itself”

For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself.

αὐτὸν auton “Him”αὐτοῦ autou “of Himself”

So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.

αὐτὸν auton “Him”

For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean.

αὐτὴν autēn “themselves”αὐταῖς autais “same”

But year by year there is a memory of sins in those offerings.

αὐταῖς autais “these”

And every priest takes his place at the altar day by day, doing what is necessary, and making again and again the same offerings which are never able to take away sins.

αὐτὰς autas “same”

And has been waiting there from that time, till all who are against him are made a foot-rest for his feet.

αὐτοῦ autou “of Him”αὐτοῦ. autou “of Him.”