G0846–αὐτός–autos

Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;

αὐτοῦ autou “of Him”

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

αὐτόν, auton “him,”

And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:

αὐτῶν, autōn “of them,”

but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.

αὐτῶν autōn “them”

for he was yet in the loins of his father, when Melchizedek met him.

αὐτῷ autō “with him”

Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [ergänzt: was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?

αὐτῆς autēs “it”

For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness

αὐτῆς autēs “its”

(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);

αὐτόν· auton “Him:”

but he, because he abideth for ever, hath his priesthood unchangeable.

αὐτὸν auton “of Him”

Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

αὐτοῦ autou “Him”αὐτῶν. autōn “them.”

For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah;

αὐτοὺς autous “with them”

Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord.

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτοὺς autous “them”αὐτοὶ autoi “they themselves”αὐτῶν, autōn “them,”

For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτούς· autous “them;”αὐτοῖς autois “to them”αὐτοὶ autoi “they themselves”

And they shall not teach every man his fellow-citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them.

αὐτοῦ autou “of him”αὐτοῦ autou “of him”αὐτῶν autōn “of them”αὐτῶν· autōn “of them;”

For I will be merciful to their iniquities, And their sins will I remember no more.

αὐτῶν autōn “of them”αὐτῶν autōn “of them”αὐτῶν autōn “of them”

and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.

αὐτῆς autēs “it”

For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

αὐτό auto “itself”

It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.

αὐτὰ auta “themselves”

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

αὐτὸν auton “itself”

else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.

αὐτὸν auton “Him”αὐτοῦ autou “of Himself”

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

αὐτὸν auton “Him”

For the law having a shadow of the good [ergänzt: things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

αὐτὴν autēn “themselves”αὐταῖς autais “same”

But in those [ergänzt: sacrifices] there is a remembrance made of sins year by year.

αὐταῖς autais “these”

And every priest indeed standeth day by day ministering and offering oftentimes the same sacrifices, the which can never take away sins:

αὐτὰς autas “same”

henceforth expecting till his enemies be made the footstool of his feet.

αὐτοῦ autou “of Him”αὐτοῦ. autou “of Him.”