G0846–αὐτός–autos

who is faithful to him that has constituted him, as Moses also in all his house.

αὐτὸν auton “Him”αὐτοῦ. autou “of Him.”

For *he* has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.

αὐτόν· auton “it;”

And Moses indeed [ergänzt: was] faithful in all his house, as a ministering servant, for a testimony of the things to be spoken after;

αὐτοῦ autou “of Him”

but Christ, as Son over his house, whose house are *we*, if indeed we hold fast the boldness and the boast of hope firm to the end.

αὐτοῦ, autou “of Him,”

Wherefore, even as says the Holy Spirit, To-day if ye will hear his voice,

αὐτοῦ autou “of Him”

Wherefore I was wroth with this generation, and said, They always err in heart; and *they* have not known my ways;

αὐτοὶ autoi “they themselves”

in that it is said, To-day if ye will hear his voice, do not harden your hearts, as in the provocation;

αὐτοῦ autou “of Him”

And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the word?

αὐτοῦ autou “of Him”

Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed [ergänzt: of it].

αὐτοῦ, autou “of Him,”

For he has said somewhere of the seventh [ergänzt: day] thus, And God rested on the seventh day from all his works:

αὐτοῦ. autou “of Him.”

Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,

αὐτὴν autēn “it”

again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts.

αὐτοῦ autou “of Him”

For if Jesus had brought them into rest, he would not have spoken afterwards about another day.

αὐτοὺς autous “to them”

For he that has entered into his rest, he also has rested from his works, as God did from his own.

αὐτοῦ autou “of Him”αὐτὸς autos “he himself”αὐτοῦ autou “of him”

Let us therefore use diligence to enter into that rest, that no one may fall after the same example of not hearkening to the word.

αὐτῷ autō “same”

And there is not a creature unapparent before him; but all things [ergänzt: are] naked and laid bare to his eyes, with whom we have to do.

αὐτοῦ· autou “Him;”αὐτοῦ autou “of Him”

being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;

αὐτὸς autos “he himself”

and, on account of this [ergänzt: infirmity], he ought, even as for the people, so also for himself, to offer for sins.

αὐτὴν autēn “this”

Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, *Thou* art my Son, *I* have to-day begotten thee.

αὐτόν· auton “Him:”

Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)

αὐτοῦ autou “of Him”αὐτὸν auton “Him”

and having been perfected, became to all them that obey him, author of eternal salvation;

αὐτῷ autō “Him”

For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;

αὐτῆς autēs “it”

For God [ergänzt: is] not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and [ergänzt: still] ministering.

αὐτοῦ autou “of Him”

But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;

αὐτὴν autēn “same”

For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.

αὐτοῖς autois “their”