G0846–αὐτός–autos

But every man in his right order: Christ the first-fruits; then those who are Christ's at his coming.

αὐτοῦ· autou “of Him;”

For his rule will go on till he has put all those who are against him under his feet.

αὐτὸν auton “Him”αὐτοῦ. autou “of Him.”

For, as it says, He has put all things under his feet. But when he says, All things are put under him, it is clear that it is not said about him who put all things under him.

αὐτοῦ· autou “of Him;”αὐτῷ autō “to Him”

And when all things have been put under him, then will the Son himself be under him who put all things under him, so that God may be all in all.

αὐτῷ autō “to Him”αὐτὸς autos “Himself”αὐτῷ autō “to Him”

Again, what will they do who are given baptism for the dead? if the dead do not come back at all, why are people given baptism for them?

αὐτῶν; autōn “them?”

But God gives it a body, as it is pleasing to him, and to every seed its special body.

αὐτῷ autō “to it”

All flesh is not the same flesh: but there is one flesh of men, another of beasts, another of birds, and another of fishes.

αὐτὴ autē “same”

See then that he has the honour which is right. But send him on his way in peace, so that he may come to me: for I am looking for him with the brothers.

αὐτὸν auton “him”αὐτὸν auton “him”αὐτὸν auton “him”

But as for Apollos, the brother, I had a great desire for him to come to you with the brothers, but it was not his pleasure to come now; but he will come when he has a chance.

αὐτὸν auton “him”

The churches of Asia send their love to you. So do Aquila and Prisca, with the church which is in their house.

αὐτῶν autōn “of them”

Who gives us comfort in all our troubles, so that we may be able to give comfort to others who are in trouble, through the comfort with which we ourselves are comforted by God.

αὐτοὶ autoi “ourselves”

But if we are troubled, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which takes effect through your quiet undergoing of the same troubles which we undergo:

αὐτῶν autōn “same”

Yes, we ourselves have had the answer of death in ourselves, so that our hope might not be in ourselves, but in God who is able to give life to the dead:

αὐτοὶ autoi “we”

For the Son of God, Jesus Christ, whom we were preaching among you, even I and Silvanus and Timothy, was not Yes and No, but in him is Yes.

αὐτῷ autō “Him”

For he is the Yes to all the undertakings of God: and by him all the words of God are made certain and put into effect, to the glory of God through us.

αὐτῷ autō “Him”αὐτοῦ autou “Him”

And I said this very thing in my letter, for fear that when I came I might have sorrow from those from whom it was right for me to have joy; being certain of this, that my joy is the joy of you all.

αὐτό, auto “same thing,”

For which cause my desire is that you will make your love to him clear by your acts.

αὐτὸν auton “him”

So that Satan may not get the better of us: for we are not without knowledge of his designs.

αὐτοῦ autou “of his”

I had no rest in my spirit because Titus my brother was not there: so I went away from them, and came into Macedonia.

αὐτοῖς autois “them”

But praise be to God who makes us strong to overcome in Christ, and makes clear through us in every place the value of the knowledge of him.

αὐτοῦ autou “of Him”

For if the operation of the law, giving death, recorded in letters on stone, came with glory, so that the eyes of the children of Israel had to be turned away from the face of Moses because of its glory, a glory which was only for a time:

αὐτοῦ autou “of him”

And are not like Moses, who put a veil on his face, so that the children of Israel might not see clearly to the end of the present order of things:

αὐτοῦ autou “of himself”

But their minds were made hard: for to this very day at the reading of the old agreement the same veil is still unlifted; though it is taken away in Christ.

αὐτῶν. autōn “of them.”αὐτὸ auto “same”

But to this day, at the reading of the law of Moses, a veil is over their heart.

αὐτῶν autōn “of them”

But we all, with unveiled face giving back as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as from the Lord who is the Spirit.

αὐτὴν autēn “same”