G0615–ἀποκτείνω–apokteinō

And Y seie to you, my freendis, be ye not a ferd of hem that sleen the bodie, and aftir these thingis han no more what thei schulen do.

ἀποκτεινόντων apokteinontōn “killing”

But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym.

ἀποκτεῖναι apokteinai “killing”

And as tho eiytetene, on which the toure in Siloa fel doun, and slowe hem, gessen ye, for thei weren dettouris more than alle men that dwellen in Jerusalem?

ἀπέκτεινεν apekteinen “killed”

In that day sum of the Farisees camen nyy, and seiden to hym, Go out, and go fro hennus, for Eroude wole sle thee.

ἀποκτεῖναι. apokteinai “to kill.”

Jerusalem, Jerusalem, that sleest profetis, and stonest hem that ben sent to thee, hou ofte wolde Y gadre togider thi sones, as a brid gaderith his nest vndur fethris, and thou woldist not.

ἀποκτείνουσα apokteinousa “killing”

and aftir that thei han scourgid, thei schulen sle hym, and the thridde dai he schal rise ayen.

ἀποκτενοῦσιν apoktenousin “they will kill”

And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.

ἀποκτείνωμεν apokteinōmen “let us kill”

And thei castiden hym out of the vyneyerd, and killiden hym. What schal thanne the lord of the vyneyerd do to hem?

ἀπέκτειναν. apekteinan “they killed [him].”

Therfor the Jewis pursueden Jhesu, for he dide this thing in the sabat.

ἀποκτεῖναι, apokteinai “to kill”

Therfor the Jewis souyten more to sle hym, for not oneli he brak the sabat, but he seide that God was his fadir, and made hym euene to God.

ἀποκτεῖναι, apokteinai “to kill,”

Aftir these thingis Jhesus walkide in to Galilee, for he wolde not walke in to Judee, for the Jewis souyten to sle hym.

ἀποκτεῖναι. apokteinai “to kill.”

Whether Moises yaf not to you a lawe, and noon of you doith the lawe?

ἀποκτεῖναι; apokteinai “to kill?”

What seken ye to sle me? And the puple answerde, and seide, Thou hast a deuel; who sekith to sle thee?

ἀποκτεῖναι; apokteinai “to kill?”

Therfor summe of Jerusalem seiden, Whethir this is not he, whom the Jewis seken to sle?

ἀποκτεῖναι; apokteinai “to kill?”

Therfor the Jewis seiden, Whether he schal sle hym silf, for he seith, Whidur Y go, ye moun not come?

ἀποκτενεῖ apoktenei “will He kill”

Y woot that ye ben Abrahams sones, but ye seken to sle me, for my word takith not in you.

ἀποκτεῖναι, apokteinai “to kill,”

But now ye seken to sle `me, a man that haue spoken to you treuthe, that Y herde of God; Abraham dide not this thing.

ἀποκτεῖναι, apokteinai “to kill,”

Therfor fro that day thei souyten for to sle hym.

ἀποκτείνωσιν apokteinōsin “they may kill”

But the princis of prestis thouyten to sle Lazarus,

ἀποκτείνωσιν, apokteinōsin “they may kill,”

Thei schulen make you with outen the synagogis, but the our cometh, that ech man that sleeth you, deme that he doith seruyce to God.

ἀποκτείνας apokteinas “having killed”

Thanne Pilat seith to hem, Take ye hym, and deme ye him, after youre lawe. And the Jewis seiden to hym, It is not leueful to vs to sle ony man;

ἀποκτεῖναι apokteinai “to put to death”

And ye slowen the maker of lijf, whom God reiside fro deth, of whom we ben witnessis.

ἀπεκτείνατε apekteinate “you killed”

Whom of the profetis han not youre fadris pursued, and han slayn hem that bifor telden of the comyng of the riytful man, whos traitouris and mansleeris ye weren now?

ἀπέκτειναν apekteinan “they killed”

And whanne thei souyten to sle hym, it was teld to the tribune of the cumpany of knyytis, that al Jerusalem is confoundid.

ἀποκτεῖναι apokteinai “to kill”

And whanne the dai was come, summe of the Jewis gaderiden hem, and maden `avow, and seiden, that thei schulden nether eete, ne drinke, til thei slowen Poul.

ἀποκτείνωσιν apokteinōsin “they may kill”