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Lexikoneintrag · Griechisch

G0599ἀποθνήσκωapothnēskō

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Lexikon
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  10. Epheser: 0
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  17. Titus: 0
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  23. 1. Johannes: 0
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  25. 3. Johannes: 0
  26. 1
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112 Vorkommen in 101 Versen

Mit Stellenangabe und Text in Weymouth New Testament.

  1. Apostelgeschichte 25,11

    If, however, I have done wrong and have committed any offence for which I deserve to die, I do not ask to be excused that penalty. But if there is no truth in what these men allege against me, no one has the right to give me up to them as a favour. I app

    ἀποθανεῖν· apothanein “to die;”

  2. Römer 5,6

    For already, while we were still helpless, Christ at the right moment died for the ungodly.

    ἀπέθανεν· apethanen “died;”

  3. Römer 5,7

    Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life.

    ἀποθανεῖται, apothaneitai “will die,”ἀποθανεῖν· apothanein “to die;”

  4. Römer 5,8

    But God gives proof of His love to us in Christ's dying for us while we were still sinners.

    ἀπέθανεν. apethanen “died.”

  5. Römer 5,15

    But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found

    ἀπέθανον, apethanon “died,”

  6. Römer 6,2

    No, indeed; how shall we who have died to sin, live in it any longer?

    ἀπεθάνομεν apethanomen “we died”

  7. Römer 6,7

    for he who has paid the penalty of death stands absolved from his sin.

    ἀποθανὼν apothanōn “having died”

  8. Römer 6,8

    But, seeing that we have died with Christ, we believe that we shall also live with Him;

    ἀπεθάνομεν apethanomen “we died”

  9. Römer 6,9

    because we know that Christ, having come back to life, is no longer liable to die.

    ἀποθνῄσκει· apothnēskei “dies;”

  10. Römer 6,10

    Death has no longer any power over Him. For by the death which He died He became, once for all, dead in relation to sin; but by the life which He now lives He is alive in relation to God.

    ἀπέθανεν, apethanen “He died,”ἀπέθανεν apethanen “He died”

  11. Römer 7,2

    A wife, for instance, whose husband is living is bound to him by the Law; but if her husband dies the law that bound her to him has now no hold over her.

    ἀποθάνῃ apothanē “shall die”

  12. Römer 7,3

    This accounts for the fact that if during her husband's life she lives with another man, she will be stigmatized as an adulteress; but that if her husband is dead she is no longer under the old prohibition, and even though she marries again, she is not

    ἀποθάνῃ apothanē “shall die”

  13. Römer 7,6

    But seeing that we have died to that which once held us in bondage, the Law has now no hold over us, so that we render a service which, instead of being old and formal, is new and spiritual.

    ἀποθανόντες apothanontes “having died”

  14. Römer 7,9

    Once, apart from Law, I was alive, but when the Commandment came, sin sprang into life, and I died;

    ἀπέθανον, apethanon “died,”

  15. Römer 8,13

    For if you so live, death is near; but if, through being under the sway of the spirit, you are putting your old bodily habits to death, you will live.

    ἀποθνῄσκειν· apothnēskein “to die;”

  16. Römer 8,34

    Who is there to condemn them? Christ Jesus died, or rather has risen to life again. He is also at the right hand of God, and is interceding for us.

    ἀποθανὼν apothanōn “having died”

  17. Römer 14,7

    For not one of us lives to himself, and not one dies to himself.

    ἀποθνῄσκει. apothnēskei “dies.”

  18. Römer 14,8

    If we live, we live to the Lord: if we die, we die to the Lord. So whether we live or die, we belong to the Lord.

    ἀποθνῄσκωμεν, apothnēskōmen “we shall die,”ἀποθνῄσκομεν. apothnēskomen “we die.”ἀποθνῄσκωμεν, apothnēskōmen “we shall die,”

  19. Römer 14,9

    For this was the purpose of Christ's dying and coming to life--namely that He might be Lord both of the dead and the living.

    ἀπέθανεν apethanen “died”

  20. Römer 14,15

    If your brother is pained by the food you are eating, your conduct is no longer controlled by love. Take care lest, by the food you eat, you lead to ruin a man for whom Christ died.

    ἀπέθανεν. apethanen “died.”

  21. 1. Korinther 8,11

    Why, your knowledge becomes the ruin of the weak believer--your brother, for whom Christ died!

    ἀπέθανεν. apethanen “died.”

  22. 1. Korinther 9,15

    But I, for my part, have not used, and do not use, my full rights in any of these things. Nor do I now write with that object so far as I myself am concerned, for I would rather die than have anybody make this boast of mine an empty one.

    ἀποθανεῖν apothanein “to die”

  23. 1. Korinther 15,3

    For I repeated to you the all-important fact which also I had been taught, that Christ died for our sins in accordance with the Scriptures;

    ἀπέθανεν apethanen “died”

  24. 1. Korinther 15,22

    For just as through Adam all die, so also through Christ all will be made alive again.

    ἀποθνῄσκουσιν, apothnēskousin “die,”

  25. 1. Korinther 15,31

    I protest, brethren, as surely as I glory over you--which I may justly do in Christ Jesus our Lord--that I die day by day.

    ἀποθνῄσκω, apothnēskō “I die,”