Lexikoneintrag · Griechisch
G0575ἀπόapo
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But it was doon in the dai suynge, whanne thei camen doun of the hil, myche puple mette hem.
ἀπὸ apo “from”
And lo! a man of the cumpany criede, and seide, Maister, Y biseche thee, biholde my sone, for Y haue no mo; and lo!
ἀπὸ apo “from”
a spirit takith hym, and sudenli he crieth, and hurtlith doun, and to-drawith hym with fome, and vnneth he goith awei al to-drawynge hym.
ἀπ᾽ ap᾽ “from”
And thei knewen not this word, and it was hid bifor hem, that thei feeliden it not; and thei dredden to axe hym of this word.
ἀπ᾽ ap᾽ “from”
And whanne James and Joon, hise disciplis, seyn, thei seiden, Lord, wolt thou that we seien, that fier come doun fro heuene, and waste hem?
ἀπὸ apo “from”
In thilk our he gladide in the Hooli Goost, and seide, Y knouleche to thee, fadir, Lord of heuene and of erthe, for thou hast hid these thingis fro wise men and prudent, and hast schewid hem to smale children. Yhe, fadir, for so it pleside bifor thee.
ἀπὸ apo “from”
And Jhesu biheld, and seide, A man cam doun fro Jerusalem in to Jerico, and fel among theues, and thei robbiden hym, and woundiden hym, and wente awei, and leften the man half alyue.
ἀπὸ apo “from”
but o thing is necessarie.
ἀπ᾽ ap᾽ “from”
And foryyue to vs oure synnes, as we foryyuen to ech man that owith to vs. And lede vs not in to temptacioun.
ἀπὸ apo “from”
Whanne an vnclene spirit goith out of a man, he wandrith bi drie placis, and sekith reste; and he fyndynge not, seith, Y schal turne ayen in to myn hous, fro whannes Y cam out.
ἀπὸ apo “from”
that the blood of alle prophetis, that was sched fro the making of the world, be souyt of this generacioun;
ἀπὸ apo “from”ἀπὸ apo “against”
fro the blood of the iust Abel to the blood of Zacharie, that was slayn bitwixe the auter and the hous. So Y seie to you, it schal be souyt of this generacioun.
ἀπὸ apo “from”ἀπὸ apo “of”
And whanne myche puple stood aboute, so that thei treden ech on othir, he bigan to seie to hise disciplis, Be ye war of the sourdouy of the Farisees, that is ypocrisie.
ἀπὸ apo “of”
And Y seie to you, my freendis, be ye not a ferd of hem that sleen the bodie, and aftir these thingis han no more what thei schulen do.
ἀπὸ apo “because”
And he seide to hem, Se ye, and be ye war of al coueytice; for the lijf of a man is not in the abundaunce of tho thingis, whiche he weldith.
ἀπὸ apo “from”
And God seide to hym, Fool, in this nyyt thei schulen take thi lijf fro thee. And whos schulen tho thingis be, that thou hast arayed?
ἀπὸ apo “of”
For fro this tyme ther schulen be fyue departid in oon hous; thre schulen be departid ayens tweyne, and tweyne schulen be departid ayens thre;
ἀπὸ apo “from”
But what and of you silf ye demen not that that is iust?
ἀφ᾽ aph᾽ “for”
But whanne thou goist with thin aduersarie in the weie to the prince, do bisynesse to be delyuerid fro hym; lest perauenture he take thee to the domesman, and the domesman bitake thee to the maistirful axer, and the maistirful axer sende thee in to prisou
ἀπ᾽ ap᾽ “from”
And he seide to the tilier of the vynyerd, Lo! thre yeeris ben, sithen Y come sekynge fruyt in this fige tre, and Y fynde noon; therfor kitte it doun, whereto ocupieth it the erthe?
ἀφ᾽ aph᾽ “throughout”
But the Lord answeride to hym, and seide, Ypocrite, whether ech of you vntieth not in the sabat his oxe, or asse, fro the cratche, and ledith to watir?
ἀπὸ apo “from”
Bihofte it not this douytir of Abraham, whom Satanas hath boundun, lo! eiytetene yeeris, to be vnboundun of this boond in the dai of the sabat?
ἀπὸ apo “from”
For whanne the hosebonde man is entrid, and the dore is closid, ye schulen bigynne to stonde with out forth, and knocke at the dore, and seie, Lord, opyn to vs. And he schal answere, and seie to you, Y knowe you not, of whennus ye ben.
ἀφ᾽ aph᾽ “From”
And he schal seie to you, Y know you not, of whennus ye ben; go awei fro me, alle ye worcheris of wickidnesse.
ἀπ᾽ ap᾽ “from”
And thei schulen come fro the eest and west, and fro the north and south, and schulen sitte `at the mete in the rewme of God.
ἀπὸ apo “from”ἀπὸ apo “from”