G0575–ἀπό–apo

Therfor anoon thei that schulden haue turmentid hym, departiden awei fro hym. And the tribune dredde, aftir that he wiste, that he was a citeseyn of Rome, and for he hadde boundun hym.

ἀπ᾽ ap᾽ “from”

But in the dai suynge he wolde wite more diligentli, for what cause he were accusid of the Jewis, and vnbounde hym, and comaundide prestis and al the counsel to come togidir. And he brouyte forth Poul, and sette hym among hem.

ἀπὸ apo “from”

But bileue thou not to hem; for mo than fourti men of hem aspien hym, which han a vowid, that thei schulen not eete nether drynke, til thei sleen hym; and now thei ben redi, abidinge thi biheest.

ἀπὸ apo “from”

And he clepide togidre twei centuriens, and he seide to hem, Make ye redi twei hundrid knyytis, that thei go to Cesarie, and horse men seuenti, and spere men twey hundrid, fro the thridde our of the nyyt.

ἀπὸ apo “for”

And whanne he hadde red, and axide, of what prouynce he was, and knewe that he was of Cilicie,

ἀπὸ apo “from”

For thou maist knowe, for to me ben not more than twelue daies, sithen Y cam vp to worschipe in Jerusalem;

ἀφ᾽ aph᾽ “from”

in whiche thei founden me purified in the temple, not with company, nether with noise. And thei cauyten me, and thei crieden, and seiden, Take awei oure enemye.

ἀπὸ apo “from”

Therfor whanne Festus cam in to the prouynce, aftir the thridde dai he wente vp to Jerusalem fro Cesarie.

ἀπὸ apo “from”

And whanne he was brouyt forth, Jewis stoden aboute hym, whiche camen doun fro Jerusalem, puttynge ayens hym many and greuouse causis, whiche thei miyten not preue.

ἀπὸ apo “from”

For alle Jewis that bifor knewen me fro the bigynnyng, knewen my lijf fro yongthe; that fro the bigynnyng was in my folc in Jerusalem,

ἀπ᾽ ap᾽ “from [its]”

to opene the iyen of hem, that thei ben conuertid fro derknesse to liyt, and fro power of Sathnas to God, that thei take remyssioun of synnes, and part among seyntis, bi feith that is in me.

ἀπὸ apo “from”

But Y was holpun bi the helpe of God in to this dai, and stonde, witnessinge to lesse and to more. And Y seye no thing ellis than whiche thingis the prophetis and Moises spaken that schulen come,

ἀπὸ apo “from”

And whanne myche fasting hadde be, thanne Poul stood in the myddil of hem, and seide, A! men, it bihofte, whanne ye herden me, not to haue take awei the schip fro Crete, and gete this wronge and casting out.

ἀπὸ apo “from”

Wherfor Y preie you to take mete, for youre helthe; for of noon of you the heer of the heed schal perische.

ἀπὸ apo “of”

And thei baren summe othere on boordis, summe on tho thingis that weren of the schip. And so it was don, that alle men ascapiden to the lond.

ἀπὸ apo “from”

But whanne Poul hadde gederid `a quantite of kittingis of vines, and leide on the fier, an edder sche cam forth fro the heete, and took hym bi the hoond.

ἀπὸ apo “out from”

And thei seiden to hym, Nether we han resseyued lettris of thee fro Judee, nether ony of britheren comynge schewide, ether spak ony yuel thing of thee.

ἀπὸ apo “from”

And whanne thei hadden ordeined a dai to hym, many men camen to hym in to the in. To whiche he expownede, witnessinge the kyngdom `of God, and counseilide hem of Jhesu, of the lawe of Moyses, and profetis, for the morewe til to euentid.

ἀπό apo “from”ἀπὸ apo “from”

to alle that ben at Rome, derlyngis of God, and clepid hooli, grace to you, and pees of God oure fadir, and of the Lord Jhesu Crist.

ἀπὸ apo “from”

as it is writun, For a iust man lyueth of feith. For the wraththe of God is schewid fro heuene on al vnpite and wickidnesse of tho men, that withholden the treuthe of God in vnriytwisnes.

ἀπ᾽ ap᾽ “from”

For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid.

ἀπὸ apo “from”

aftir the tyme Crist was deed for vs, thanne myche more now we iustified in his blood, schulen be saaf fro wraththe bi him.

ἀπὸ apo “from”

But deth regnyde from Adam `til to Moises, also in to hem that synneden not in licnesse of the trespassyng of Adam, the which is licnesse of Crist to comynge.

ἀπὸ apo “from”

For he that is deed, is iustefied fro synne.

ἀπὸ apo “from”

And ye delyuered fro synne, ben maad seruauntis of riytwisnesse.

ἀπὸ apo “from”