G0455–ἀνοίγω–anoigō

Fro the world it is not herd, that ony man openyde the iyen of a blynd borun man; but this were of God,

ἠνέῳξέν ēneōxen “opened”

To this the porter openeth, and the scheep heren his vois, and he clepith his owne scheep bi name, and ledith hem out.

ἀνοίγει, anoigei “opens,”

Othere men seiden, These wordis ben not of a man that hath a feend. Whether the deuel may opene the iyen of blynde men?

ἀνοῖξαι; anoixai “to open?”

And summe of hem seiden, Whethir this man that openyde the iyen of the borun blynde man, myyte not make that this schulde not die?

ἀνοίξας anoixas “having opened”

But the aungel of the Lord openyde bi nyyt the yatis of the prisoun, and ledde hem out, and seide, Go ye,

ἀνοίξας anoixas “having opened”

and teelden, and seiden, We founden the prisoun schit with al diligence, and the keperis stondynge at the yatis; but we opneden, and founden no man ther ynne.

ἀνοίξαντες anoixantes “having opened [them]”

And the place of the scripture that he redde, was this, As a scheep he was led to sleyng, and as a lomb bifor a man that scherith him is doumb with out vois, so he openyde not his mouth.

ἀνοίγει anoigei “He opens”

And Filip openyde his mouth, and bigan at this scripture, and prechide to him Jhesu.

ἀνοίξας anoixas “Having opened”

And Saul roos fro the earth; and whanne hise iyen weren opened, he say no thing. And thei drowen hym bi the hondis, and ledden hym in to Damask.

ἀνεῳγμένων aneōgmenōn “opened”

And whanne alle men weren put with out forth, Petre knelide, and preiede. And he turnede to the bodi, and seide, Tabita, rise thou. And sche openyde hir iyen, and whanne sche siy Petre, sche sat vp ayen.

ἤνοιξεν ēnoixen “she opened”

and he say heuene openyd, and a vessel comynge doun, as a greet scheet with foure corneris, to be lette doun fro heuene in to erthe,

ἀνεῳγμένον aneōgmenon “opened”

And Petre openyde his mouth, and seide, In trewthe Y haue foundun, that God is no acceptor of persoones;

Ἀνοίξας Anoixas “Having opened”

And thei passiden the first and the secounde warde, and camen to the iren yate that ledith to the citee, which anoon was opened to hem. And thei yeden out, and camen in to o street, and anoon the aungel passide awei fro hym.

ἠνοίγη ēnoigē “opened”

And whanne sche knewe the vois of Petre, for ioye sche openyde not the yate, but ran in, and telde, that Petre stood at the yate.

ἤνοιξεν ēnoixen “she opened”

But Petre abood stille, and knockide. And whanne thei hadden opened the dore, thei sayen hym, and wondriden.

ἀνοίξαντες anoixantes “having opened [it]”

And whanne thei weren comun, and hadden gaderid the chirche, thei telden hou grete thingis God dide with hem, and that he hadde openyde to hethene men the dore of feith.

ἤνοιξεν ēnoixen “He had opened”

And sudenli a greet erthe mouyng was maad, so that the foundementis of the prisoun weren moued. And anoon alle the doris weren openyd, and the boondis of alle weren lousid.

ἠνεῴχθησαν ēneōchthēsan “were opened”

And the kepere of the prisoun was awakid, and siy the yatis `of the prisoun openyd, and with a swerd drawun out he wolde haue slawe hym silf, and gesside that the men that weren boundun, hadden fled.

ἀνεῳγμένας aneōgmenas “having opened”

And whanne Poul bigan to opene his mouth, Gallion seide to the Jewis, If there were ony wickid thing, ether yuel trespas, ye Jewis, riytli Y schulde suffre you;

ἀνοίγειν anoigein “to open”

to opene the iyen of hem, that thei ben conuertid fro derknesse to liyt, and fro power of Sathnas to God, that thei take remyssioun of synnes, and part among seyntis, bi feith that is in me.

ἀνοῖξαι anoixai “to open”

The throte of hem is an opyn sepulcre; with her tungis thei diden gilefuli; the venym of snakis is vndur her lippis.

ἀνεῳγμένος aneōgmenos “opened”

For a grete dore and an opyn is openyd to me, and many aduersaries.

ἀνέῳγεν aneōgen “has opened”

But whanne Y was comun to Troade for the gospel of Crist, and a dore was opened to me in the Lord,

ἀνεῳγμένης aneōgmenēs “having been opened”

A! ye Corynthies, oure mouth is open to you, oure herte is alargid;

ἀνέῳγεν aneōgen “has been opened”

and preie ech for othere, and for vs, that God opene to vs the dore of word, to speke the misterie of Crist;

ἀνοίξῃ anoixē “may open”