Lexikoneintrag · Griechisch
G0444ἄνθρωποςanthrōpos
a humanWortart: Substantiv (maskulin)
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Mit Stellenangabe und Text in Wycliffe Bible 1380s.
Thanne he cam to his disciplis, and seide to hem, Slepe ye now, and reste ye; loo! the our hath neiyed, and mannus sone schal be takun in to the hondis of synneris;
ἀνθρώπου anthrōpou “of Man”
Jhesus seide to him, Thou hast seid; netheles Y seie to you, `fro hennus forth ye schulen se mannus sone sittinge at the riythalf of the vertu of God, and comynge in the cloudis of heuene.
ἀνθρώπου anthrōpou “of Man”
And eftsoone he denyede with an ooth, For I knewe not the man.
ἄνθρωπον. anthrōpon “man.”
Thanne he bigan to warie and to swere, that he knewe not the man. And anoon the cok crewe.
ἄνθρωπον. anthrōpon “man!”
And as thei yeden out, thei founden a man of Cirenen comynge fro the toun, Symont bi name; thei constreyneden hym to take his cross.
ἄνθρωπον anthrōpon “a man”
But whanne the euenyng was come, ther cam a riche man of Armathi, Joseph bi name, and he was a disciple of Jhesu.
ἄνθρωπος anthrōpos “a man”
And Jhesus seide to hem, Come ye aftir me; Y schal make you to be maad fisscheris of men.
ἀνθρώπων. anthrōpōn “of men.”
And in the synagoge of hem was a man in an vnclene spirit, and he criede out,
ἄνθρωπος anthrōpos “a man”
But that ye wite that mannus sone hath power in erthe to foryyue synnes, he seide to the sijk man in palesie, Y seie to thee,
ἀνθρώπου anthrōpou “of Man”
And he seide to hem, The sabat is maad for man, and not a man for the sabat; and so mannus sone is lord also of the sabat.
ἄνθρωπον anthrōpon “man”ἄνθρωπος anthrōpos “man”
Markus 2,28 (nicht in Wycliffe Bible 1380s)
ἀνθρώπου anthrōpou “of Man”
And he entride eftsoone in to the synagoge, and there was a man hauynge a drye hoond.
ἄνθρωπος anthrōpos “a man”
And he seide to the man that hadde a drie hoond, Rise in to the myddil.
ἀνθρώπῳ anthrōpō “man”
And he biheeld hem aboute with wraththe, and hadde sorewe on the blyndnesse of her herte, and seith to the man, Hold forth thin hoond. And he helde forth, and his hoond was restorid to hym.
ἀνθρώπῳ· anthrōpō “man;”
Treuli Y seie to you, that alle synnes and blasfemyes, bi whiche thei han blasfemed, schulen be foryouun to the sones of men.
ἀνθρώπων anthrōpōn “of men”
And he seide, So the kingdom of God is, as if a man caste seede in to the erthe,
ἄνθρωπος anthrōpos “a man”
And aftir that he was goon out of the boot, anoon a man in an vncleene spirit ran out of birielis to hym.
ἄνθρωπος anthrōpos “a man”
And Jhesus seide to hym, Thou vnclene spirit, go out fro the man.
ἀνθρώπου. anthrōpou “man!”
and in veyn thei worschipen me, techinge the doctrines and the heestis of men.
ἀνθρώπων. anthrōpōn “of men.’”
For ye leeuen the maundement of God, and holden the tradiciouns of men, wasschyngis of watir vessels, and of cuppis; and many othir thingis lijk to these ye doon.
ἀνθρώπων anthrōpōn “of men”
But ye seien, If a man seie to fadir or modir, Corban, that is, What euer yifte is of me, it schal profite to thee;
ἄνθρωπος anthrōpos “a man”
No thing that is withouten a man, that entrith in to hym, may defoule him; but tho thingis that comen forth of a man, tho it ben that defoulen a man.
ἀνθρώπου anthrōpou “man”ἀνθρώπου anthrōpou “man”ἄνθρωπον. anthrōpon “man.”
And he seide to hem, Ye ben vnwise also. Vndurstonde ye not, that al thing without forth that entreth in to a man, may not defoule hym?
ἄνθρωπον anthrōpon “man”
But he seide, The thingis that gon out of a man, tho defoulen a man.
ἀνθρώπου anthrōpou “man”ἄνθρωπον. anthrōpon “man.”
For fro with ynne, of the herte of men comen forth yuel thouytis, auowtries,
ἀνθρώπων anthrōpōn “of men”