G0444–ἄνθρωπος–anthrōpos

For Y cam to departe a man ayens his fadir, and the douytir ayens hir modir, and the sones wijf ayens the housbondis modir;

ἄνθρωπον anthrōpon “A man”

and the enemyes of a man ben `thei, that ben homeli with him.

ἀνθρώπου anthrōpou “man”

Or what thing wenten ye out to see? a man clothid with softe clothis? Lo! thei that ben clothid with softe clothis ben in the housis of kyngis.

ἄνθρωπον anthrōpon “A man”

The sone of man cam etynge and drynkynge, and thei seien, Lo! a man a glotoun, and a drinkere of wijne, and a freend of pupplicans and of synful men. And wisdom is iustified of her sones.

ἀνθρώπου anthrōpou “of Man”ἄνθρωπος anthrōpos “a man”

For mannus Sone is lord, yhe, of the sabat.

ἀνθρώπου. anthrōpou “of Man.”

And lo! a man that hadde a drye hoond. And thei axiden hym, and seiden, Whether it be leueful to hele in the sabot? that thei schulden acuse hym.

ἄνθρωπος anthrōpos “a man”

And he seide to hem, What man of you schal be, that hath o scheep, and if it falle in to a diche in the sabotis, whether he shal not holde, and lifte it vp?

ἄνθρωπος anthrōpos “man”

How myche more is a man better than a scheep? Therfor it is leueful to do good in the sabatis.

ἄνθρωπος anthrōpos “a man”

Thanne he seide to the man, Stretche forth thin hoond. And he strauyte forth; and it was restorid to heelthe as the tothir.

ἀνθρώπῳ· anthrōpō “man;”

Therfor I seie to you, al synne and blasfemye shal be foryouun to men, but `the spirit of blasfemye shal not be foryouun.

ἀνθρώποις, anthrōpois “to men,”ἀνθρώποις. anthrōpois “men.”

And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir.

ἀνθρώπου, anthrōpou “of Man,”

A good man bryngith forth good thingis of good tresoure, and an yuel man bringith forth yuel thingis of yuel tresoure.

ἄνθρωπος anthrōpos “man”ἄνθρωπος anthrōpos “man”

And Y seie to you, that of euery idel word, that men speken, thei schulen yelde resoun therof in the dai of doom;

ἄνθρωποι, anthrōpoi “men,”

For as Jonas was in the wombe of a whal thre daies and thre nyytis, so mannus sone shal be in the herte of the erthe thre daies and thre nyytis.

ἀνθρώπου anthrōpou “of Man”

Whanne an vnclene spirit goith out fro a man, he goith bi drie places, `and sekith rest, and fyndith not.

ἀνθρώπου, anthrōpou “man,”

Thanne he goith, and takith with him seuene othere spiritis worse than hym silf; and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere. So it shal be to this worste generacioun.

ἀνθρώπου anthrōpou “man”

Anothir parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is maad lijk to a man, that sewe good seed in his feld.

ἀνθρώπῳ anthrōpō “a man”

And whanne men slepten, his enemy cam, and sewe aboue taris in the myddil of whete, and wente awei.

ἀνθρώπους anthrōpous “men”

And he seide to hem, An enemy hath do this thing. And the seruauntis seiden to him, `Wolt thou that we goon, and gaderen hem?

ἄνθρωπος anthrōpos “a man”

Another parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is lijk to a corn of seneuey, which a man took, and sewe in his feeld.

ἄνθρωπος anthrōpos “a man”

Which answeride, and seide, He that sowith good seed is mannus sone;

ἀνθρώπου· anthrōpou “of Man;”

Mannus sone shal sende hise aungels, and thei schulen gadere fro his rewme alle sclaundris, and hem that doon wickidnesse;

ἀνθρώπου anthrōpou “of Man”

The kyngdom of heuenes is lijk to tresour hid in a feld, which a man that fyndith, hidith; and for ioye of it he goith, and sillith alle thingis that he hath, and bieth thilk feeld.

ἄνθρωπος anthrōpos “a man”

Eftsoone the kyngdom of heuenes is lijk to a marchaunt, that sechith good margaritis;

ἀνθρώπῳ anthrōpō “to a man”

He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.

ἀνθρώπῳ anthrōpō “to a man”