G0302–ἄν–an

Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate,

ἂν an “maybe”

That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.

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Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

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For thou bringest certain strange things to our ears: we would know therefore what these things mean.

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And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

ἂν an “would”

Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.

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And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

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God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

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For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

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And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

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For whosoever shall call upon the name of the Lord shall be saved.

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Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

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That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

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Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

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Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

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Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

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For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

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Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

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For if we would judge ourselves, we should not be judged.

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And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

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Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

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For he must reign, till he hath put all enemies under his feet.

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But even unto this day, when Moses is read, the vail is upon their heart.

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That I may not seem as if I would terrify you by letters.

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I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

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