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Bibelstudium

Lexikoneintrag · Griechisch

G0266ἁμαρτίαhamartia

sinWortart: Substantiv (feminin)

Lexikon
Aus TBESG von STEPBible (CC BY 4.0)

Vorkommen nach Büchern

  1. 7
  2. 6
  3. 11
  4. 17
  5. 8
  6. 48
  7. 4
  8. 3
  9. 3
  10. 1
  11. Philipper: 0
  12. 2
  13. 1
  14. 2. Thessalonicher: 0
  15. 2
  16. 1
  17. Titus: 0
  18. Philemon: 0
  19. 25
  20. 7
  21. 6
  22. 2
  23. 17
  24. 2. Johannes: 0
  25. 3. Johannes: 0
  26. Judas: 0
  27. 3

Wiedergaben

Für Weymouth New Testament gibt es noch keine Wortzuordnung, daher noch keine Wiedergaben.

174 Vorkommen in 151 Versen

Mit Stellenangabe und Text in Weymouth New Testament.

  1. Jakobus 4,17

    If, however, a man knows what it is right to do and yet does not do it, he commits a sin.

    ἁμαρτία hamartia “sin”

  2. Jakobus 5,15

    And the prayer of faith will restore the sick man, and the Lord will raise him up to health; and if he has committed sins, they shall be forgiven.

    ἁμαρτίας hamartias “sins”

  3. Jakobus 5,16

    Therefore confess your sins to one another, and pray for one another, so that you may be cured. The heartfelt supplication of a righteous man exerts a mighty influence.

    ἁμαρτίας hamartias “sins”

  4. Jakobus 5,20

    let him know that he who brings a sinner back from his evil ways will save the man's soul from death and throw a veil over a multitude of sins.

    ἁμαρτιῶν. hamartiōn “of sins.”

  5. 1. Petrus 2,22

    He never sinned, and no deceitful language was ever heard from His mouth.

    ἁμαρτίαν hamartian “sin”

  6. 1. Petrus 2,24

    The burden of our sins He Himself carried in His own body to the Cross and bore it there, so that we, having died so far as our sins are concerned, may live righteous lives. By His wounds yours have been healed.

    ἁμαρτίας hamartias “sins”ἁμαρτίαις hamartiais “to sins”

  7. 1. Petrus 3,18

    because Christ also once for all died for sins, the innocent One for the guilty many, in order to bring us to God. He was put to death in the flesh, but made alive in the spirit,

    ἁμαρτιῶν hamartiōn “sins”

  8. 1. Petrus 4,1

    Since, then, Christ has suffered in the flesh, you also must arm yourselves with a determination to do the same--because he who has suffered in the flesh has done with sin--

    ἁμαρτίας· hamartias “with sin;”

  9. 1. Petrus 4,8

    Above all continue to love one another fervently, for love throws a veil over a multitude of faults.

    ἁμαρτιῶν. hamartiōn “of sins.”

  10. 2. Petrus 1,9

    For the man in whom they are lacking is blind and cannot see distant objects, in that he has forgotten that he has been cleansed from his old sins.

    ἁμαρτιῶν. hamartiōn “sins.”

  11. 2. Petrus 2,14

    Their very eyes are full of adultery--being eyes which never cease from sin. These men set traps to catch unstedfast souls, their own hearts being well trained in greed. They are fore-doomed to God's curse!

    ἁμαρτίας, hamartias “from sin,”

  12. 1. Johannes 1,7

    But if we live in the light as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, cleanses us from all sin.

    ἁμαρτίας. hamartias “sin.”

  13. 1. Johannes 1,8

    If we claim to be already free from sin, we lead ourselves astray and the truth has no place in our hearts.

    ἁμαρτίαν hamartian “sin”

  14. 1. Johannes 1,9

    If we confess our sins, He is so faithful and just that He forgives us our sins and cleanses us from all unrighteousness.

    ἁμαρτίας hamartias “sins”ἁμαρτίας hamartias “[our] sins”

  15. 1. Johannes 2,2

    and He is an atoning sacrifice for our sins, and not for ours only, but also for the sins of the whole world.

    ἁμαρτιῶν hamartiōn “sins”

  16. 1. Johannes 2,12

    I am writing to you, dear children, because for His sake your sins are forgiven you.

    ἁμαρτίαι hamartiai “sins”

  17. 1. Johannes 3,4

    Every one who is guilty of sin is also guilty of violating Law; for sin is the violation of Law.

    ἁμαρτίαν hamartian “sin”ἁμαρτία hamartia “sin”

  18. 1. Johannes 3,5

    And you know that He appeared in order to take away sins; and in Him there is no sin.

    ἁμαρτίας hamartias “sins”ἁμαρτία hamartia “sin”

  19. 1. Johannes 3,8

    He who is habitually guilty of sin is a child of the Devil, because the Devil has been a sinner from the very beginning. The Son of God appeared for the purpose of undoing the work of the Devil.

    ἁμαρτίαν hamartian “sin”

  20. 1. Johannes 3,9

    No one who is a child of God is habitually guilty of sin. A God-given germ of life remains in him, and he cannot habitually sin--because he is a child of God.

    ἁμαρτίαν hamartian “sin”

  21. 1. Johannes 4,10

    This is love indeed--we did not love God, but He loved us and sent His Son to be an atoning sacrifice for our sins.

    ἁμαρτιῶν hamartiōn “sins”

  22. 1. Johannes 5,16

    If any one sees a brother man committing a sin which is not unto death, he shall ask and God shall give him life--for those who do not sin unto death. There is such a thing as sin unto death; for that I do not bid him make request.

    ἁμαρτίαν hamartian “a sin”ἁμαρτία hamartia “a sin”

  23. 1. Johannes 5,17

    Any kind of wrongdoing is sin; but there is sin which is not unto death.

    ἁμαρτία hamartia “sin”ἁμαρτία hamartia “sin”

  24. Offenbarung 1,5

    and from Jesus Christ, the truthful witness, the first of the dead to be born to Life, and the Ruler of the kings of the earth. To Him who loves us and has freed us from our sins with His own blood,

    ἁμαρτιῶν hamartiōn “sins”

  25. Offenbarung 18,4

    Then I heard another voice from Heaven, which said, "Come out of her, My people, that you may not become partakers in her sins, nor receive a share of her plagues.

    ἁμαρτίαις hamartiais “sins”