G0266–ἁμαρτία–hamartia

Wherfor he ouyte to be likned to britheren bi alle thingis, that he schulde be maad merciful and a feithful bischop to God, that he schulde be merciful to the trespassis of the puple.

ἁμαρτίας hamartias “sins”

But moneste you silf bi alle daies, the while to dai is named, that noon of you be hardned bi fallas of synne.

ἁμαρτίας· hamartias “of sin;”

For we han not a bischop, that may not haue compassioun on oure infirmytees, but was temptid bi alle thingis bi lycnesse, with oute synne.

ἁμαρτίας. hamartias “sin.”

For ech bischop takun of men, is ordeyned for men in these thingis `that ben to God, that he offre yiftis and sacrifices for synnes.

ἁμαρτιῶν, hamartiōn “sins,”

And therfor he owith, as for the puple, so also for hym silf, to offre for synnes.

ἁμαρτιῶν. hamartiōn “sins.”

which hath not nede ech dai, as prestis, first for hise owne giltis to offre sacrifices, and aftirward for the puple; for he dide this thing in offringe hym silf onys.

ἁμαρτιῶν hamartiōn “sins”

For Y schal be merciful to the wickidnesse of hem, and now Y schal not bithenke on the synnes of hem.

ἁμαρτιῶν hamartiōn “sins”

ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide.

ἁμαρτίας hamartias “of sin”

onys to die, but aftir this is the dom, so Crist was offrid onys, to auoyde the synnes of many men; the secounde tyme he schal appere with outen synne to men that abiden him in to heelthe.

ἁμαρτίας hamartias “[the] sins”ἁμαρτίας hamartias “sin”

ellis thei schulden haue ceessid to be offrid, for as myche as the worschiperis clensid onys, hadden not ferthermore conscience of synne.

ἁμαρτιῶν hamartiōn “of sins”

But in hem mynde of synnes is maad bi alle yeris.

ἁμαρτιῶν hamartiōn “of sins”

For it is impossible that synnes be doon awei bi blood of boolis, and of buckis of geet.

ἁμαρτίας. hamartias “sins.”

brent sacrificis also for synne plesiden not to thee.

ἁμαρτίας hamartias “sin”

He seiynge bifor, That thou woldist not sacrificis, and offringis, and brent sacrifices for synne, ne tho thingis ben plesaunt to thee, whiche ben offrid bi the lawe,

ἁμαρτίας hamartias “sin”

And ech prest is redi mynystrynge ech dai, and ofte tymes offringe the same sacrifices, whiche moun neuere do awei synnes.

ἁμαρτίας· hamartias “sins;”

But this man offringe o sacrifice for synnes, for euere more sittith in the riythalf of God the fadir;

ἁμαρτιῶν hamartiōn “sins”

and now Y schal no more thenke on the synnes and the wickidnessis of hem.

ἁμαρτιῶν hamartiōn “sins”

And where remyssioun of these is, now is ther noon offring for synne.

ἁμαρτίας. hamartias “sin.”

Forwhi now a sacrifice for synnes is not left to vs, that synnen wilfuli, aftir that we han take the knowyng of treuthe.

ἁμαρτιῶν hamartiōn “sins”

and chees more to be turmentid with the puple of God, than to haue myrthe of temporal synne;

ἁμαρτίας hamartias “of sin”

Therfor we that han so greet a cloude of witnessis put to, do we awei al charge, and synne stondinge aboute vs, and bi pacience renne we to the batel purposid to vs,

ἁμαρτίαν, hamartian “sin,”

For ye ayenstoden not yit `til to blood, fiytyng ayens synne.

ἁμαρτίαν hamartian “sin”

For of whiche beestis the blood is borun in for synne in to hooli thingis bi the bischop, the bodies of hem ben brent with out the castels.

ἁμαρτίας hamartias “sin”

Aftirward coueityng, whanne it hath conseyued, bringith forth synne; but synne, whanne it is fillid, gendrith deth.

ἁμαρτίαν, hamartian “sin,”ἁμαρτία hamartia “sin”

But if ye taken persones, ye worchen synne, and ben repreued of the lawe, as trespasseris.

ἁμαρτίαν hamartian “sin”