G0266–ἁμαρτία–hamartia

and now it is no longer I that do these things, but the sin which has its home within me does them.

ἁμαρτία. hamartia “sin.”

But if I do that which I desire not to do, it can no longer be said that it is I who do it, but the sin which has its home within me does it.

ἁμαρτία. hamartia “sin.”

but I discover within me a different Law at war with the Law of my understanding, and leading me captive to the Law which is everywhere at work in my body--the Law of sin.

ἁμαρτίας hamartias “of sin”

Thanks be to God through Jesus Christ our Lord!) To sum up then, with my understanding, I--my true self--am in servitude to the Law of God, but with my lower nature I am in servitude to the Law of sin.

ἁμαρτίας. hamartias “of sin.”

for the Spirit's Law-- telling of Life in Christ Jesus--has set me free from the Law that deals only with sin and death.

ἁμαρτίας hamartias “of sin”

For what was impossible to the Law--powerless as it was because it acted through frail humanity--God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;

ἁμαρτίας hamartias “of sin”ἁμαρτίας hamartias “sin”ἁμαρτίαν hamartian “sin”

But if Christ is in you, though your body must die because of sin, yet your spirit has Life because of righteousness.

ἁμαρτίαν hamartian “sin”

and this shall be My Covenant with them; when I have taken away their sins."

ἁμαρτίας hamartias “sins”

But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.

ἁμαρτία hamartia “sin”

For I repeated to you the all-important fact which also I had been taught, that Christ died for our sins in accordance with the Scriptures;

ἁμαρτιῶν hamartiōn “sins”

and if Christ has not risen, your faith is a vain thing--you are still in your sins.

ἁμαρτίαις hamartiais “sins”

Now sin is the sting of death, and sin derives its power from the Law;

ἁμαρτία, hamartia “sin,”ἁμαρτίας hamartias “of sin”

He has made Him who knew nothing of sin to be sin for us, in order that in Him we may become the righteousness of God.

ἁμαρτίαν hamartian “sin”ἁμαρτίαν hamartian “sin”

Is it a sin that I abased myself in order for you to be exalted, in that I proclaimed God's Good News to you without fee or reward?

ἁμαρτίαν hamartian “a sin”

who gave Himself to suffer for our sins in order to rescue us from the present wicked age in accordance with the will of our God and Father.

ἁμαρτιῶν hamartiōn “sins”

But if while we are seeking in Christ acquittal from guilt we ourselves are convicted of sin, Christ then encourages us to sin! No, indeed.

ἁμαρτίας hamartias “of sin”

But Scripture has shown that all mankind are the prisoners of sin, in order that the promised blessing, which depends on faith in Jesus Christ, may be given to those who believe.

ἁμαρτίαν, hamartian “sin,”

To you Gentiles also, who were dead through your offences and sins,

ἁμαρτίαις hamartiais “sins”

in whom we have our redemption--the forgiveness of our sins.

ἁμαρτιῶν· hamartiōn “of sins;”

In Him also you were circumcised with a circumcision not performed by hand, when you threw off your sinful nature in true Christian circumcision;

ἁμαρτιῶν hamartiōn “sins”

for they still try to prevent our preaching to the Gentiles so that they may find salvation. They thus continually fill up the measure of their own sins, and God's anger in its severest form has overtaken them.

ἁμαρτίας hamartias “sins”

Do not ordain any one hastily; and do not be a partaker in the sins of others; keep *yourself* pure.

ἁμαρτίαις hamartiais “in [the] sins”

The sins of some men are evident to the world, leading the way to your estimate of their characters, but the sins of others lag behind.

ἁμαρτίαι hamartiai “sins”

Among them are included the men who make their way into private houses and carry off weak women as their prisoners--women who, weighed down by the burden of their sins, are led by ever-changing caprice,

ἁμαρτίαις, hamartiais “with sins,”

He brightly reflects God's glory and is the exact representation of His being, and upholds the universe by His all-powerful word. After securing man's purification from sin He took His seat at the right hand of the Majesty on high,

ἁμαρτιῶν hamartiōn “of sins”