G0266–ἁμαρτία–hamartia

For prior to the Law sin was already in the world; only it is not entered in the account against us when no Law exists.

ἁμαρτία hamartia “sin”ἁμαρτία hamartia “sin”

Now Law was brought in later on, so that transgression might increase. But where sin increased, grace has overflowed;

ἁμαρτία, hamartia “sin,”

in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord.

ἁμαρτία hamartia “sin”

To what conclusion, then, shall we come? Are we to persist in sinning in order that the grace extended to us may be the greater?

ἁμαρτίᾳ hamartia “in sin”

No, indeed; how shall we who have died to sin, live in it any longer?

ἁμαρτίᾳ, hamartia “to sin,”

This we know--that our old self was nailed to the cross with Him, in order that our sinful nature might be deprived of its power, so that we should no longer be the slaves of sin;

ἁμαρτίας hamartias “of sin”ἁμαρτίᾳ. hamartia “to sin.”

for he who has paid the penalty of death stands absolved from his sin.

ἁμαρτίας. hamartias “sin.”

Death has no longer any power over Him. For by the death which He died He became, once for all, dead in relation to sin; but by the life which He now lives He is alive in relation to God.

ἁμαρτίᾳ hamartia “to sin”

In the same way you also must regard yourselves as dead in relation to sin, but as alive in relation to God, because you are in Christ Jesus.

ἁμαρτίᾳ hamartia “to sin”

Let not Sin therefore reign as king in your mortal bodies, causing you to be in subjection to their cravings;

ἁμαρτία hamartia “sin”

and no longer lend your faculties as unrighteous weapons for Sin to use. On the contrary surrender your very selves to God as living men who have risen from the dead, and surrender your several faculties to God, to be used as weapons to maintain the ri

ἁμαρτίᾳ, hamartia “to sin,”

For Sin shall not be lord over you, since you are subjects not of Law, but of grace.

ἁμαρτία hamartia “Sin”

Do you not know that if you surrender yourselves as bondservants to obey any one, you become the bondservants of him whom you obey, whether the bondservants of Sin (with death as the result) or of Duty (resulting in righteousness)?

ἁμαρτίας hamartias “of sin”

But thanks be to God that though you were once in thraldom to Sin, you have now yielded a hearty obedience to that system of truth in which you have been instructed.

ἁμαρτίας, hamartias “of sin,”

You were set free from the tyranny of Sin, and became the bondservants of Righteousness--

ἁμαρτίας hamartias “sin”

For when you were the bondservants of sin, you were under no sort of subjection to Righteousness.

ἁμαρτίας, hamartias “of sin,”

But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy, and you have the Life of the Ages as the final result.

ἁμαρτίας hamartias “sin”

For the wages paid by Sin are death; but God's free gift is the Life of the Ages bestowed upon us in Christ Jesus our Lord.

ἁμαρτίας hamartias “of sin”

For whilst we were under the thraldom of our earthly natures, sinful passions-- made sinful by the Law--were always being aroused to action in our bodily faculties that they might yield fruit to death.

ἁμαρτιῶν hamartiōn “of sins”

What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said,

ἁμαρτία; hamartia “sin?”ἁμαρτίαν hamartian “sin”

Sin took advantage of this, and by means of the Commandment stirred up within me every kind of coveting; for apart from Law sin would be dead.

ἁμαρτία hamartia “sin”ἁμαρτία hamartia “sin”

Once, apart from Law, I was alive, but when the Commandment came, sin sprang into life, and I died;

ἁμαρτία hamartia “sin”

For sin seized the advantage, and by means of the Commandment it completely deceived me, and also put me to death.

ἁμαρτία hamartia “sin”

Did then a thing which is good become death to me? No, indeed, but sin did; so that through its bringing about death by means of what was good, it might be seen in its true light as sin, in order that by means of the Commandment the unspeakable sinfulnes

ἁμαρτία, hamartia “sin,”ἁμαρτία, hamartia “sin,”ἁμαρτία hamartia “sin”

For we know that the Law is a spiritual thing; but I am unspiritual--the slave, bought and sold, of sin.

ἁμαρτίαν. hamartian “sin.”