G0235–ἀλλά–alla

but for Y haue spokun to you these thingis, heuynesse hath fulfillid youre herte.

ἀλλ᾽ all᾽ “But”

But Y seie to you treuthe, it spedith to you, that Y go; for if Y go not forth, the coumfortour schal not come to you; but if Y go forth, Y schal sende hym to you.

ἀλλ᾽ all᾽ “But”

Yit Y haue many thingis for to seie to you, but ye moun not bere hem now.

ἀλλ᾽ all᾽ “but”

But whanne thilke spirit of treuthe cometh, he schal teche you al trewthe; for he schal not speke of hym silf, but what euer thinges he schal here, he schal speke; and he schal telle to you tho thingis that ben to come.

ἀλλ᾽ all᾽ “but”

Treuli, treuli, Y seie to you, that ye schulen mourne and wepe, but the world schal haue ioye; and ye schulen be soreuful, but youre sorewe schal turne in to ioye.

ἀλλ᾽ all᾽ “but”

Y haue spokun to you these thingis in prouerbis; the our cometh, whanne now Y schal not speke to you in prouerbis, but opynli of my fadir Y schal telle to you.

ἀλλ᾽ all᾽ “but”ἀλλὰ alla “but”

These thingis Y haue spokun to you, that ye haue pees in me; in the world ye schulen haue disese, but trust ye, Y haue ouercomun the world.

ἀλλὰ alla “But”

Y preie for hem, Y preye not for the world, but for hem that thou hast youun to me, for thei ben thine.

ἀλλὰ alla “but”

Y preye not, that thou take hem awei fro the world, but that thou kepe hem fro yuel.

ἀλλ᾽ all᾽ “but”

And Y preye not oneli for hem, but also for hem that schulden bileue in to me bi the word of hem;

ἀλλὰ alla “but”

Thanne thei ledden Jhesu to Cayfas, in to the moot halle; and it was eerli, and thei entriden not in to the moot halle, that thei schulden not be defoulid, but that thei schulden ete pask.

ἀλλὰ alla “but”

Alle crieden eftsoone, and seiden, Not this, but Baraban. And Barabas was a theef.

ἀλλὰ alla “but”

Therfor the bischops of the Jewis seiden to Pilat, Nyle thou write kyng of Jewis, but for he seide, Y am king of Jewis.

ἀλλ᾽ all᾽ “but”

Therfor thei seiden togidere, Kitte we not it, but caste we lot, whos it is; that the scripture be fulfillid, seiynge, Thei partiden my clothis to hem, and on my cloth thei casten lot. And the kniytis diden these thingis.

ἀλλὰ alla “but”

but oon of the knyytis openyde his side with a spere, and anoon blood and watir wenten out.

ἀλλ᾽ all᾽ “But”

and the sudarie that was on his heed, not leid with the schetis, but bi it silf wlappid in to a place.

ἀλλὰ alla “but”

Afterward he seith to Thomas, Putte in here thi fyngur, and se myn hondis, and putte hidur thin hond, and putte in to my side, and nyle thou be vnbileueful, but feithful.

ἀλλὰ alla “but”

But the othere disciplis camen bi boot, for thei weren not fer fro the lond, but as a two hundrid cubitis, drawinge the nett of fischis.

ἀλλ᾽ all᾽ “but”

Therfor this word wente out among the britheren, that thilke disciple dieth not. And Jhesus seide not to hym, that he dieth not, but, So Y wole that he dwelle til Y come, what to thee?

ἀλλ᾽ all᾽ “but”

And he ete with hem, and comaundide, that thei schulden not departe fro Jerusalem, but abide the biheest of the fadir, which ye herden, he seide, bi my mouth;

ἀλλὰ alla “but”

but ye schulen take the vertu of the Hooli Goost comynge fro aboue in to you, and ye schulen be my witnessis in Jerusalem, and in al Judee, and Samarie, and to the vtmeste of the erthe.

ἀλλὰ alla “But”

but this it is, that was seid bi the prophete Johel,

ἀλλὰ alla “but”

But that it be no more pupplischid in to the puple, manasse we to hem, that thei speke no more in this name to ony men.

ἀλλ᾽ all᾽ “But”

And of al the multitude of men bileuynge was oon herte and oon wille; nether ony man seide ony thingis of tho thingis that he weldide to be his owne, but alle thingis weren comyn to hem.

ἀλλ᾽ all᾽ “but”

Whethir it vnseld was not thin; and whanne it was seld, it was in thi power? Whi hast thou put this thing in thin herte? Thou hast not lied to men, but to God.

ἀλλὰ alla “but”