Lexikoneintrag · Griechisch
G0235ἀλλάalla
butWortart: Konjunktion
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Ye you silf beren witnessyng to me, that Y seide, Y am not Crist, but that Y am sent bifore hym.
ἀλλ᾽ all᾽ “but”
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym.
ἀλλ᾽ all᾽ “but”
thouy Jhesus baptiside not, but hise disciplis, he lefte Judee,
ἀλλ᾽ all᾽ “but”
schal be maad in hym a welle `of watir, spryngynge vp in to euerlastynge lijf.
ἀλλὰ alla “Instead”
But the tyme is comun, and now it is, whanne trewe worschiperis schulen worschipe the fadir in spirit and treuthe; for also the fadir sekith suche, that worschipen hym.
ἀλλ᾽ all᾽ “But”
Therfor the Jewis souyten more to sle hym, for not oneli he brak the sabat, but he seide that God was his fadir, and made hym euene to God.
ἀλλὰ alla “but”
For nethir the fadir iugith ony man, but hath youun ech doom to the sone,
ἀλλὰ alla “but”
Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf.
ἀλλὰ alla “but”
Y may no thing do of my silf, but as Y here, Y deme, and my doom is iust, for Y seke not my wille, but the wille of the fadir that sente me.
ἀλλὰ alla “but”
But Y take not witnessyng of man; but Y seie these thingis, that ye be saaf.
ἀλλὰ alla “but”
but Y haue knowun you, that ye han not the loue of God in you.
ἀλλ᾽ all᾽ “but”
seith to him, A child is here, that hath fyue barli looues and twei fischis; but what ben these among so manye?
ἀλλὰ alla “but”
On `the tother dai the puple, that stood ouer the see, say, that ther was noon other boot there but oon, and that Jhesu entride not with hise disciplis in to the boot, but hise disciplis aloone wenten.
ἀλλὰ alla “but”
Jhesus answerde to hem, and seide, Treuli, treuli, Y seie to you, ye seken me, not for ye sayn the myraclis, but for ye eten of looues, and weren fillid.
ἀλλ᾽ all᾽ “but”
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym.
ἀλλὰ alla “but [for]”
Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, Moyses yaf you not breed fro heuene, but my fadir yyueth you veri breed fro heuene;
ἀλλ᾽ all᾽ “but”
But Y seid to you, that ye han seyn me, and ye bileueden not.
ἀλλ᾽ all᾽ “But”
For Y cam doun fro heuene, not that Y do my wille, but the wille of hym that sente me.
ἀλλὰ alla “but”
And this is the wille of the fadir that sente me, that al thing that the fadir yaf me, Y leese not of it, but ayen reise it in the laste dai.
ἀλλ᾽ all᾽ “but”
But ther ben summe of you that bileuen not. For Jhesus wiste fro the bigynnynge, which weren bileuynge, and who was to bitraye hym.
ἀλλ᾽ all᾽ “But”
And aftir that hise britheren weren gon vp, thanne he yede vp to the feeste dai, not opynli, but as in priuyte.
ἀλλ᾽ all᾽ “but”
And myche grutchyng was of hym among the puple. For summe seiden, That he is good; and othere seiden, Nai, but he disceyueth the puple;
ἀλλὰ alla “but”
Jhesus answerde to hem, and seide, My doctryne is not myn, but his that sente me.
ἀλλὰ alla “but”
Therfor Moises yaf to you circumcisioun; not for it is of Moyses, but of the fadris; and in the sabat ye circumciden a man.
ἀλλ᾽ all᾽ “but”
Nile ye deme aftir the face, but deme ye a riytful doom.
ἀλλὰ alla “but”