G0235–ἀλλά–alla

for thei vndurstoden not of the looues; for her herte was blyndid.

ἀλλ᾽ all᾽ “but”

And Farisees and scribis axiden hym, and seiden, Whi gon not thi disciplis aftir the tradicioun of eldere men, but with vnwasschen hondis thei eten breed?

ἀλλὰ alla “but”

No thing that is withouten a man, that entrith in to hym, may defoule him; but tho thingis that comen forth of a man, tho it ben that defoulen a man.

ἀλλὰ alla “but”

for it hath not entrid in to his herte, but in to the wombe, and bynethe it goith out, purgynge alle metis.

ἀλλ᾽ all᾽ “but”

For a womman, anoon as sche herd of hym, whos douytir hadde an vnclene spirit, entride, and fel doun at hise feet.

ἀλλ᾽ all᾽ “But”

And he turnede, and saiy hise disciplis, and manasside Petir, and seide, Go after me, Satanas; for thou sauerist not tho thingis that ben of God, but tho thingis that ben of men.

ἀλλὰ alla “but”

And anoon thei bihelden aboute, and sayn no more ony man, but Jhesu oonli with hem.

ἀλλὰ alla “except”

And Y seie to you, that Helie is comun, and thei diden to hym what euer thingis thei wolden, as it is writun of hym.

ἀλλὰ alla “But”

and ofte he hath put hym in to fier, and in to watir, to leese hym; but if thou maiste ony thing, helpe vs, and haue merci on vs.

ἀλλ᾽ all᾽ “But”

Who euer resseyueth oon of such children in my name, he resseyueth me; and who euer resseyueth me, he resseyueth not me aloone, but hym that sente me.

ἀλλὰ alla “but”

and schal drawe to hys wijf, and thei schulen be tweyne in o flesch. And so now thei ben not tweyne, but o flesch.

ἀλλὰ alla “but”

And Jhesus bihelde hem, and seide, Anentis men it is impossible, but not anentis God; for alle thingis ben possible anentis God.

ἀλλ᾽ all᾽ “but”

but to sitte at my riythalf or lefthalf is not myn to yyue to you, but to whiche it is maad redi.

ἀλλ᾽ all᾽ “but [to those]”

But it is not so among you, but who euer wole be maad gretter, schal be youre mynyster;

ἀλλ᾽ all᾽ “Instead”

For whi mannus sone cam not, that it schulde be mynystrid to hym, but that he schulde mynystre, and yyue his lijf ayenbiyng for manye.

ἀλλὰ alla “but”

treuli Y seie to you, that who euer seith to this hil, Be thou takun, and cast in to the see; and doute not in his herte, but bileueth, that what euer he seie, schal be don, it schal be don to hym.

ἀλλὰ alla “but”

if we seien of men, we dreden the puple; for alle men hadden Joon, that he was verili a prophete.

ἀλλ᾽ all᾽ “But”

Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or w

ἀλλ᾽ all᾽ “but”

For whanne thei schulen rise ayen fro deeth, nether thei schulen wedde, nethir schulen be weddid, but thei schulen be as aungels of God in heuenes.

ἀλλ᾽ all᾽ “but”

He is not God of deed men, but of lyuynge men; therfor ye erren myche.

ἀλλὰ alla “but”

And whanne ye here batels and opynyouns of batels, drede ye not; for it bihoueth these thingis to be doon, but not yit anoon is the ende.

ἀλλ᾽ all᾽ “but”

And whanne thei taken you, and leden you forth, nyle ye bifore thenke what ye schulen speke, but speke ye that thing that schal be youun to you in that our; for ye ben not the spekeris, but the Hooli Goost.

ἀλλ᾽ all᾽ “but”ἀλλὰ alla “but”

And but the Lord hadde abredgide tho daies, al fleische hadde not be saaf; but for the chosun whiche he chees, the Lord hath maad schort the daies.

ἀλλὰ alla “but”

But in tho daies, aftir that tribulacioun, the sunne schal be maad derk, and the moon schal not yyue hir liyt,

Ἀλλ᾽ All᾽ “But”

But aftir that Y schal rise ayen, Y schal go bifor you in to Galilee.

ἀλλὰ alla “But”