G0235–ἀλλά–alla

But ferthere thei schulen not profite, for the vnwisdom of hem schal be knowun to alle men, as hern was.

ἀλλ᾽ all᾽ “But”

For tyme schal be, whanne men schulen not suffre hoolsum teching, but at her desiris thei schulen gadere `togidere to hem silf maistris yitchinge to the eeris.

ἀλλὰ alla “but”

In `the tothir tyme a coroun of riytwisnesse is kept to me, which the Lord, a iust domesman, schal yelde to me in that dai; and not oneli to me, but also to these that louen his comyng.

ἀλλὰ alla “but”

In my firste defence no man helpide me, but alle forsoken me; be it not arettid to hem.

ἀλλὰ alla “but”

but holdinge hospitalite, benygne, prudent, sobre, iust,

ἀλλὰ alla “but”

And alle thingis ben clene to clene men; but to vnclene men and to vnfeithful no thing is clene, for the soule and conscience of hem ben maad vnclene.

ἀλλὰ alla “Instead”

but in alle thingis schewinge good feith, that thei onoure in alle thingis the doctryn of `God, oure sauyour.

ἀλλὰ alla “but”

not of werkis of riytwisnesse that we diden, but bi his merci he made vs saaf, bi waischyng of ayen bigetyng, and ayen newyng of the Hooli Goost,

ἀλλὰ alla “but”

but with out thi counseil Y wolde not do ony thing, that thi good schulde not be as of nede, but wilful.

ἀλλὰ alla “but”

now not as a seruaunt, but for a seruaunt a most dere brother, most to me; and how myche more to thee, bothe in fleisch and in the Lord?

ἀλλ᾽ all᾽ “but”

And he took neuere aungelis, but he took the seed of Abraham.

ἀλλὰ alla “but”

But moneste you silf bi alle daies, the while to dai is named, that noon of you be hardned bi fallas of synne.

ἀλλὰ alla “But”

For summen heringe wraththiden, but not alle thei that wenten out of Egipt bi Moises.

ἀλλ᾽ all᾽ “but”

For it is told also to vs, as to hem. And the word that was herd profitide not to hem, not meynd to feith of tho thingis that thei herden.

ἀλλ᾽ all᾽ “but”

Nethir ony man taketh to hym onour, but he that is clepid of God, as Aaron was.

ἀλλὰ alla “but rather”

So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.

ἀλλ᾽ all᾽ “but”

which is not maad bi the lawe of fleischli maundement, but bi vertu of lijf that may not be vndon.

ἀλλὰ alla “but”

For Jhesus entride not in to hooli thingis maad bi hoondis, that ben saumpleris of very thingis, but in to heuene it silf, that he appere now to the cheer of God for vs; nether that he offre him silf ofte,

ἀλλ᾽ all᾽ “but”

But in hem mynde of synnes is maad bi alle yeris.

ἀλλ᾽ all᾽ “But”

as it is of custom to sum men, but coumfortinge, and bi so myche the more, bi hou myche ye seen the dai neiyynge.

ἀλλὰ alla “but”

But we ben not the sones of withdrawing awei in to perdicioun, but of feith in to getynge of soule.

ἀλλὰ alla “but”

Bi feith alle these ben deed, whanne the biheestis weren not takun, but thei bihelden hem afer, and gretynge hem wel, and knoulechide that thei weren pilgryms, and herboryd men on the erthe.

ἀλλὰ alla “but”

And ech chastisyng in present tyme semeth to be not of ioye, but of sorewe; but aftirward it schal yelde fruyt of riytwisnesse moost pesible to men exercisid bi it.

ἀλλὰ alla “but”

But ye han come nyy to the hil Sion, and to the cite of God lyuynge, the heuenli Jerusalem, and to the multitude of many thousynde aungels,

ἀλλὰ alla “But”

Whos vois than mouyde the erthe, but now he ayen bihetith, and seith, Yit onys and Y schal moue not oneli erthe, but also heuene.

ἀλλὰ alla “but”