G0235–ἀλλά–alla

But he that was of the seruaunt, was borun after the flesh; but he that was of the fre womman, by a biheeste.

ἀλλ᾽ all᾽ “But”

but now as this that was borun after the fleisch pursuede him that was aftir the spirit, so now.

ἀλλ᾽ all᾽ “But”

But what seith the scripture? Caste out the seruaunt and hir sone, for the sone of the seruaunt schal not be eir with the sone of the fre wijf.

ἀλλὰ alla “But”

And so, britheren, we ben not sones of the seruaunt, but of the fre wijf, bi which fredom Crist hath maad vs fre.

ἀλλὰ alla “but”

For in Jhesu Crist nether circumcisioun is ony thing worth, nether prepucie, but the bileue that worchith bi charite.

ἀλλὰ alla “but only”

For, britheren, ye ben clepid in to fredom; oneli yyue ye not fredom in to occasioun of fleisch, but bi charite of spirit serue ye togidere.

ἀλλὰ alla “Rather”

For nether thei that ben circumcidid kepen the lawe; but thei wolen that ye be circumcidid, that thei haue glorie in youre fleisch.

ἀλλὰ alla “but”

For in Jhesu Crist nether circumcisioun is ony thing worth, ne prepucie, but a newe creature.

ἀλλὰ alla “instead”

aboue ech principat, and potestat, and vertu, and domynacioun, and aboue ech name that is named, not oneli in this world, but also in the world to comynge;

ἀλλὰ alla “but”

Therfor now ye ben not gestis and straungeris, but ye ben citeseyns of seyntis, and houshold meine of God;

ἀλλ᾽ all᾽ “but”

Ech yuel word go not of youre mouth; but if ony is good to the edificacioun of feith, that it yyue grace to men that heren.

ἀλλ᾽ all᾽ “but”

ethir filthe, or foli speche, or harlatrye, that perteyneth not to profit, but more doyng of thankyngis.

ἀλλὰ alla “but”

Therfor, britheren, se ye, hou warli ye schulen go;

ἀλλ᾽ all᾽ “but”

Therfor nyle ye be maad vnwise, but vndurstondynge which is the wille of God.

ἀλλὰ alla “but”

And nyle ye be drunkun of wyn, in which is letcherie, but be ye fillid with the Hooli Goost; and speke ye to you silf in salmes,

ἀλλὰ alla “Instead”

But as the chirche is suget to Crist, so wymmen to her hosebondis in alle thingis.

ἀλλ᾽ all᾽ “But”

to yyue the chirche gloriouse to hym silf, that it hadde no wem, ne ryueling, or ony siche thing, but that it be hooli and vndefoulid.

ἀλλ᾽ all᾽ “but”

for no man hatide euere his owne fleisch, but nurischith and fostrith it, as Crist doith the chirche.

ἀλλ᾽ all᾽ “but”

And, fadris, nyle ye terre youre sones to wraththe; but nurische ye hem in the teching and chastising of the Lord.

ἀλλ᾽ all᾽ “but”

not seruynge at the iye, as plesinge to men, but as seruauntis of Crist; doynge the wille of God bi discrecioun,

ἀλλ᾽ all᾽ “but”

For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis.

ἀλλὰ alla “but”

But what? the while on al maner, ethir bi occasioun, ethir bi treuthe, Crist is schewid; and in this thing Y haue ioye, but also Y schal haue ioye.

ἀλλὰ alla “Yes”

For in no thing Y schal be schamed, but in al trist as euere more and now, Crist schal be magnefied in my bodi, ether bi lijf, ether bi deth.

ἀλλ᾽ all᾽ “but”

but to you cause of heelthe. And this thing is of God. For it is youun to you for Crist, that not oneli ye bileuen in hym, but also that ye suffren for hym;

ἀλλὰ alla “but”

no thing bi strijf, nether by veyn glorie, but in mekenesse, demynge eche othere to be heiyer than hym silf;

ἀλλὰ alla “but”