G0235–ἀλλά–alla

For which thing we failen not, for thouy oure vtter man be corruptid; netheles the ynner man is renewid fro dai to dai.

ἀλλ᾽ all᾽ “but”ἀλλ᾽ all᾽ “yet”

while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge.

ἀλλὰ alla “but”

For whi and we that ben in this tabernacle, sorewen with ynne, and ben heuyed, for that we wolen not be spuylid, but be clothid aboue; that the ilke thing that is deedli, be sopun vp of lijf.

ἀλλ᾽ all᾽ “but”

We comenden not vs silf eftsoone to you, but we yyuen to you occasioun to haue glorie for vs, that ye haue to hem that glorien in the face, and not in the herte.

ἀλλ᾽ all᾽ “but”

And Crist diede for alle, that thei that lyuen, lyue not now to hem silf, but to hym that diede for hem, and roos ayen.

ἀλλὰ alla “but”

Therfor we fro this tyme knowen no man aftir the fleische; thouy we knowun Crist aftir the fleisch, but nowe we knowun not.

ἀλλὰ alla “yet”

but in alle thingis yyue we vs silf as the mynystris of God, in myche pacience, in tribulaciouns,

ἀλλ᾽ all᾽ “rather”

For whanne we weren comun to Macedonye, oure fleisch hadde no reste, but we suffriden al tribulacioun; with outforth fiytingis, and dredis with ynne.

ἀλλ᾽ all᾽ “but”

But God that coumfortith meke men, coumfortide vs in the comyng of Tite.

ἀλλ᾽ all᾽ “But”

And not oneli in the comyng of him, but also in the coumfort bi which he was coumfortid in you, tellinge to vs youre desire, youre weping, youre loue for me, so that Y ioiede more.

ἀλλὰ alla “but”

not for ye weren maad soreuful, but for ye weren maad soreuful to penaunce. For whi ye ben maad sori aftir God, that in no thing ye suffre peirement of vs.

ἀλλ᾽ all᾽ “but”

For lo! this same thing, that ye ben soreuful aftir God, hou myche bisynesse it worchith in you; but defendyng, but indignacioun, but drede, but desire, but loue, but veniaunce. In alle thingis ye han youun you silf to be vndefoulid in the cause.

ἀλλ᾽ all᾽ “but instead”ἀλλ᾽ all᾽ “but”ἀλλὰ alla “but”ἀλλ᾽ all᾽ “but”ἀλλὰ alla “but”ἀλλ᾽ all᾽ “but”

Therfor thouy Y wroot to you, Y wroot not for hym that dide the iniurie, nether for hym that suffride, but to schewe oure bisinesse, which we han for you bifor God.

ἀλλ᾽ all᾽ “but”ἀλλ᾽ all᾽ “but rather”

And if Y gloriede ony thing anentis hym of you, Y am not confoundid; but as we han spoke to you alle thingis, so also oure glorie that was at Tite, is maad treuthe.

ἀλλ᾽ all᾽ “but”

And not as we hopiden, but thei yauen hem silf first to the Lord, aftirward to vs bi the wille of God.

ἀλλ᾽ all᾽ “but”

But as ye abounden in alle thingis, in feith, and word, and kunnyng, and al bisynesse, more ouer and in youre charite in to vs, that and in this grace ye abounden.

ἀλλ᾽ all᾽ “But”

Y seie not as comaundinge, but bi the bisynesse of othere men appreuynge also the good wit of youre charite.

ἀλλὰ alla “but”

And Y yyue counsel in this thing; for this is profitable to you, that not oneli han bigunne to do, but also ye bigunnen to haue wille fro the formere yere.

ἀλλὰ alla “but”

but of euenesse in the present tyme youre aboundance fulfille the myseese of hem, that also the aboundaunce of hem be a fulfillynge of youre myseise, that euenesse be maad; as it is writun,

ἀλλ᾽ all᾽ “but”

And not oneli, but also he is ordeyned of chirchis the felowe of oure pilgrimage in to this grace, that is mynystrid of vs to the glorie of the Lord, and to oure ordeyned wille;

ἀλλὰ alla “but”

For we purueyen good thingis, not onely bifor God, but also bifor alle men.

ἀλλὰ alla “but”

For the mynystrie of this office not oneli fillith tho thingis that failen to holi men, but also multiplieth many thankyngis to God,

ἀλλὰ alla “but”

For the armuris of oure knyythod ben not fleischli, but myyti bi God to the distruccioun of strengthis. And we distrien counsels,

ἀλλὰ alla “but”

For we doren not putte vs among, or comparisoune vs to summen, that comenden hem silf; but we mesuren vs in vs silf, and comparisounen vs silf to vs.

ἀλλ᾽ all᾽ “but”

For we schulen not haue glorie ouer mesure, but bi the mesure of the reule which God mesuride to vs, the mesure that stretchith to you.

ἀλλὰ alla “but”