G0235–ἀλλά–alla

But not in alle men is kunnyng. For summen with conscience of ydol til now eten as thing offrid to idolis; and her conscience is defoulid, for it is sijk.

ἀλλ᾽ all᾽ “But”

And thouy to othere Y am not apostle, but netheles to you Y am; for ye ben the litle signe of myn apostlehed in the Lord.

ἀλλά alla “yet”

If othere ben parteneris of youre power, whi not rathere we? But we vsen not this power, but we suffren alle thingis, that we yyuen no lettyng to the euangelie of Crist.

ἀλλ᾽ all᾽ “But”ἀλλὰ alla “Instead”

as Y were vndur the lawe, whanne Y was not vndur the lawe, to wynne hem that weren vndur the lawe; to hem that weren with out lawe, as Y were with out lawe, whanne Y was not with out the lawe of God, but Y was in the lawe of Crist, to wynne hem that weren

ἀλλ᾽ all᾽ “but”

but Y chastise my bodi, and bryng it in to seruage; lest perauenture whanne Y preche to othere, Y my silf be maad repreuable.

ἀλλ᾽ all᾽ “But”

But not in ful manye of hem it was wel pleasaunt to God; for whi thei weren cast doun in desert.

ἀλλ᾽ all᾽ “Nevertheless”

Temptacioun take `not you, but mannus temptacioun; for God is trewe, which schal not suffre you to be temptid aboue that that ye moun; but he schal make with temptacioun also purueyaunce, that ye moun suffre.

ἀλλὰ alla “but”

But tho thingis that hethene men offren, thei offren to deuelis, and not to God. But Y nyle, that ye ben maad felowis of feendis; for ye moun not drynke the cuppe of the Lord, and the cuppe of fendis;

ἀλλ᾽ all᾽ “Rather”

Alle thingis ben leeueful to me, but not alle thingis edifien.

ἀλλ᾽ all᾽ “but”ἀλλ᾽ all᾽ “but”

No man seke that thing that is his owne, but that thing that is of an othere.

ἀλλὰ alla “but”

thi conscience, but of an othere. But wherto is my fredom demed of an othere mannus conscience?

ἀλλὰ alla “but”

as Y bi alle thingis plese to alle men, not sekynge that that is profitable to me, but that that is profitable to manye men, that thei be maad saaf.

ἀλλὰ alla “but”

For a man is not of the womman, but the womman of the man.

ἀλλὰ alla “but”

And the man is not maad for the womman, but the womman for the man.

ἀλλὰ alla “but”

But this thing Y comaunde, not preisynge, that ye comen togidere not in to the betere, but in to the worse.

ἀλλ᾽ all᾽ “but”

For the bodi is not o membre, but manye.

ἀλλὰ alla “but”

But myche more tho that ben seyn to be the lowere membris of the bodi, ben more nedeful;

ἀλλὰ alla “But”

For oure oneste membris han nede of noon; but God tempride the bodi, yyuynge more worschip to it, to whom it failide,

ἀλλὰ alla “but”

that debate be not in the bodi, but that the membris be bisi in to the same thing ech for othere.

ἀλλὰ alla “but”

And he that spekith in tunge, spekith not to men, but to God; for no man herith. But the spirit spekith mysteries.

ἀλλὰ alla “but”

For thou doist wel thankyngis, but an othir man is not edefied.

ἀλλ᾽ all᾽ “but”

but in the chirche Y wole speke fyue wordis in my wit, that also Y teche othere men, than ten thousynde of wordis in tunge.

ἀλλ᾽ all᾽ “but”

Britheren, nyle ye be maad children in wittis, but in malice be ye children; but in wittis be ye parfit.

ἀλλὰ alla “Yet”

Therfor langagis ben in to tokene, not to feithful men, but to men out of the feith; but prophecies ben not to men out of the feith, but to feithful men.

ἀλλὰ alla “but”ἀλλὰ alla “but”

for whi God is not of discencioun, but of pees; as in alle chirchis of hooli men `Y teche.

ἀλλ᾽ all᾽ “but”