G0235–ἀλλά–alla

For the good which I have a mind to do, I do not: but the evil which I have no mind to do, that I do.

ἀλλ᾽ all᾽ “but”

But if I do what I have no mind to do, it is no longer I who do it, but the sin living in me.

ἀλλ᾽ all᾽ “but”

For this cause those who are in Christ Jesus will not be judged as sinners.

ἀλλὰ alla “but”

So that what was ordered by the law might be done in us, who are living, not in the way of the flesh, but in the way of the Spirit.

ἀλλὰ alla “but”

You are not in the flesh but in the Spirit, if the Spirit of God is in you. But if any man has not the Spirit of Christ he is not one of his.

ἀλλ᾽ all᾽ “but”

For you did not get the spirit of servants again to put you in fear, but the spirit of sons was given to you, by which we say, Abba, Father.

ἀλλ᾽ all᾽ “but”

For every living thing was put under the power of change, not by its desire, but by him who made it so, in hope

ἀλλὰ alla “but”

And not only so, but we who have the first fruits of the Spirit, even we have sorrow in our minds, waiting for the time when we will take our place as sons, that is, the salvation of our bodies.

ἀλλὰ alla “but”

And in the same way the Spirit is a help to our feeble hearts: for we are not able to make prayer to God in the right way; but the Spirit puts our desires into words which are not in our power to say;

ἀλλ᾽ all᾽ “but”

He who did not keep back his only Son, but gave him up for us all, will he not with him freely give us all things?

ἀλλ᾽ all᾽ “but”

But we are able to overcome all these things and more through his love.

ἀλλ᾽ all᾽ “But”

And they are not all children because they are the seed of Abraham; but, In Isaac will your seed be named.

ἀλλ᾽ all᾽ “rather”

That is, it is not the children of the flesh, but the children of God's undertaking, who are named as the seed.

ἀλλὰ alla “but”

And not only so, but Rebecca being about to have a child by our father Isaac--

ἀλλὰ alla “but”

Before the children had come into existence, or had done anything good or bad, in order that God's purpose and his selection might be effected, not by works, but by him whose purpose it is,

ἀλλ᾽ all᾽ “but”

So then, it is not by the desire or by the attempt of man, but by the mercy of God.

ἀλλὰ alla “but”

Even us, who were marked out by him, not only from the Jews, but from the Gentiles?

ἀλλὰ alla “but”

Why? Because they were not searching for it by faith, but by works. They came up against the stone which was in the way;

ἀλλ᾽ all᾽ “but”

For I give witness of them that they have a strong desire for God, but not with knowledge.

ἀλλ᾽ all᾽ “but”

But what does it say? The word is near you, in your mouth and in your heart: that is, the word of faith of which we are the preachers:

ἀλλὰ alla “But”

But they have not all given ear to the good news. For Isaiah says, Lord, who has had faith in our word?

ἀλλ᾽ all᾽ “But”

But I say, Did not the word come to their ears? Yes, certainly: Their sound has gone out into all the earth, and their words to the ends of the world.

ἀλλὰ alla “But”

But I say, Had Israel no knowledge? First Moses says, You will be moved to envy by that which is not a nation, and by a foolish people I will make you angry.

ἀλλὰ alla “But”

But what answer does God make to him? I have still seven thousand men whose knees have not been bent to Baal.

ἀλλὰ alla “But”

So I say, Were their steps made hard in order that they might have a fall? In no way: but by their fall salvation has come to the Gentiles, so that they might be moved to envy.

ἀλλὰ alla “But”