G0235–ἀλλά–alla

who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

ἀλλὰ alla “but”

for not the hearers of the law `are' righteous before God, but the doers of the law shall be declared righteous: --

ἀλλ᾽ all᾽ “but”

but a Jew `is' he who is `so' inwardly, and circumcision `is' of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

ἀλλ᾽ all᾽ “but”ἀλλ᾽ all᾽ “but”

Where then `is' the boasting? it was excluded; by what law? of works? no, but by a law of faith:

ἀλλὰ alla “but”

Law then do we make useless through the faith? let it not be! yea, we do establish law.

ἀλλὰ alla “Instead”

for if Abraham by works was declared righteous, he hath to boast -- but not before god;

ἀλλ᾽ all᾽ “but”

and to him who is working, the reward is not reckoned of grace, but of debt;

ἀλλὰ alla “but”

how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;

ἀλλ᾽ all᾽ “but”

and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that `is' in the uncircumcision of our father Abraham.

ἀλλὰ alla “but”

For not through law `is' the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

ἀλλὰ alla “but”

Because of this `it is' of faith, that `it may be' according to grace, for the promise being sure to all the seed, not to that which `is' of the law only, but also to that which `is' of the faith of Abraham,

ἀλλὰ alla “but”

and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,

ἀλλ᾽ all᾽ “but”

but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,

ἀλλὰ alla “but”

And not only `so', but we also boast in the tribulations, knowing that the tribulation doth work endurance;

ἀλλὰ alla “but”

And not only `so', but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

ἀλλὰ alla “but”

but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.

ἀλλ᾽ all᾽ “Nevertheless”

But, not as the offence so also `is' the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

ἀλλ᾽ all᾽ “But”

For, if we have become planted together to the likeness of his death, `so' also we shall be of the rising again;

ἀλλὰ alla “certainly”

neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;

ἀλλὰ alla “but”

for sin over you shall not have lordship, for ye are not under law, but under grace.

ἀλλ᾽ all᾽ “but”

What then? shall we sin because we are not under law but under grace? let it not be!

ἀλλ᾽ all᾽ “but”

What, then, shall we say? the law `is' sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

ἀλλὰ alla “But”

That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,

ἀλλ᾽ all᾽ “But”

for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do.

ἀλλ᾽ all᾽ “but”

and now it is no longer I that work it, but the sin dwelling in me,

ἀλλ᾽ all᾽ “but”