G0235–ἀλλά–alla

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

ἀλλὰ alla “but”

(For not the hearers of the law are just before God, but the doers of the law shall be justified.

ἀλλ᾽ all᾽ “but”

But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

ἀλλ᾽ all᾽ “but”ἀλλ᾽ all᾽ “but”

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

ἀλλὰ alla “but”

Do we then make void the law through faith? God forbid: yea, we establish the law.

ἀλλὰ alla “Instead”

For if Abraham were justified by works, he hath whereof to glory; but not before God.

ἀλλ᾽ all᾽ “but”

Now to him that worketh is the reward not reckoned of grace, but of debt.

ἀλλὰ alla “but”

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

ἀλλ᾽ all᾽ “but”

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

ἀλλὰ alla “but”

For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

ἀλλὰ alla “but”

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

ἀλλὰ alla “but”

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

ἀλλ᾽ all᾽ “but”

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

ἀλλὰ alla “but”

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

ἀλλὰ alla “but”

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

ἀλλὰ alla “but”

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

ἀλλ᾽ all᾽ “Nevertheless”

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

ἀλλ᾽ all᾽ “But”

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

ἀλλὰ alla “certainly”

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

ἀλλὰ alla “but”

For sin shall not have dominion over you: for ye are not under the law, but under grace.

ἀλλ᾽ all᾽ “but”

What then? shall we sin, because we are not under the law, but under grace? God forbid.

ἀλλ᾽ all᾽ “but”

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

ἀλλὰ alla “But”

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

ἀλλ᾽ all᾽ “But”

For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

ἀλλ᾽ all᾽ “but”

Now then it is no more I that do it, but sin that dwelleth in me.

ἀλλ᾽ all᾽ “but”