G0235–ἀλλά–alla

who knowing the righteous judgment of God, that they who do such things are worthy of death, not only practise them, but have fellow delight in those who do [ergänzt: them].

ἀλλὰ alla “but”

(for not the hearers of the law [ergänzt: are] just before God, but the doers of the law shall be justified.

ἀλλ᾽ all᾽ “but”

but he [ergänzt: is] a Jew [ergänzt: who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [ergänzt: is] not of men, but of God.

ἀλλ᾽ all᾽ “but”ἀλλ᾽ all᾽ “but”

Where then [ergänzt: is] boasting? It has been excluded. By what law? of works? Nay, but by law of faith;

ἀλλὰ alla “but”

Do we then make void law by faith? Far be the thought: [ergänzt: no,] but we establish law.

ἀλλὰ alla “Instead”

For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;

ἀλλ᾽ all᾽ “but”

Now to him that works the reward is not reckoned as of grace, but of debt:

ἀλλὰ alla “but”

How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

ἀλλ᾽ all᾽ “but”

and father of circumcision, not only to those who are of [ergänzt: the] circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.

ἀλλὰ alla “but”

For [ergänzt: it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [ergänzt: the] world, but by righteousness of faith.

ἀλλὰ alla “but”

Therefore [ergänzt: it is] on the principle of faith, that [ergänzt: it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [ergänzt: is] of the law, but to that also which [ergänzt: is] of Abraham's faith, who is father of us all,

ἀλλὰ alla “but”

and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;

ἀλλ᾽ all᾽ “but”

but on ours also, to whom, believing on him who has raised from among [ergänzt: the] dead Jesus our Lord,

ἀλλὰ alla “but”

And not only [ergänzt: that], but we also boast in tribulations, knowing that tribulation works endurance;

ἀλλὰ alla “but”

And not only [ergänzt: that], but [ergänzt: we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.

ἀλλὰ alla “but”

but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [ergänzt: the] figure of him to come.

ἀλλ᾽ all᾽ “Nevertheless”

But [ergänzt: shall] not the act of favour [ergänzt: be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [ergänzt: is] by the one man Jesus Christ, abounded unto the many.

ἀλλ᾽ all᾽ “But”

For if we are become identified with [ergänzt: him] in the likeness of his death, so also we shall be of [ergänzt: his] resurrection;

ἀλλὰ alla “certainly”

Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [ergänzt: the] dead, and your members instruments of righteousness to God.

ἀλλὰ alla “but”

For sin shall not have dominion over *you*, for ye are not under law but under grace.

ἀλλ᾽ all᾽ “but”

What then? should we sin because we are not under law but under grace? Far be the thought.

ἀλλ᾽ all᾽ “but”

What shall we say then? [ergänzt: is] the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

ἀλλὰ alla “But”

Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.

ἀλλ᾽ all᾽ “But”

For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise.

ἀλλ᾽ all᾽ “but”

Now then [ergänzt: it is] no longer *I* [ergänzt: that] do it, but the sin that dwells in me.

ἀλλ᾽ all᾽ “but”