G0235–ἀλλά–alla

who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

ἀλλὰ alla “but”

for not the hearers of the law are just before God, but the doers of the law shall be justified:

ἀλλ᾽ all᾽ “but”

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

ἀλλ᾽ all᾽ “but”ἀλλ᾽ all᾽ “but”

Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

ἀλλὰ alla “but”

Do we then make the law of none effect through faith? God forbid: nay, we establish the law.

ἀλλὰ alla “Instead”

For if Abraham was justified by works, he hath whereof to glory; but not toward God.

ἀλλ᾽ all᾽ “but”

Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

ἀλλὰ alla “but”

How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:

ἀλλ᾽ all᾽ “but”

and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

ἀλλὰ alla “but”

For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.

ἀλλὰ alla “but”

For this cause [ergänzt: it is] of faith, that [ergänzt: it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all

ἀλλὰ alla “but”

yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,

ἀλλ᾽ all᾽ “but”

but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,

ἀλλὰ alla “but”

And not only so, but we also rejoice in our tribulations: knowing that tribulation worketh stedfastness;

ἀλλὰ alla “but”

and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

ἀλλὰ alla “but”

Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.

ἀλλ᾽ all᾽ “Nevertheless”

But not as the trespass, so also [ergänzt: is] the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.

ἀλλ᾽ all᾽ “But”

For if we have become united with [ergänzt: him] in the likeness of his death, we shall be also [ergänzt: in the likeness] of his resurrection;

ἀλλὰ alla “certainly”

neither present your members unto sin [ergänzt: as] instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members [ergänzt: as] instruments of righteousness unto God.

ἀλλὰ alla “but”

For sin shall not have dominion over you: for ye are not under law, but under grace.

ἀλλ᾽ all᾽ “but”

What then? shall we sin, because we are not under law, but under grace? God forbid.

ἀλλ᾽ all᾽ “but”

What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

ἀλλὰ alla “But”

Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good; --that through the commandment sin might become exceeding sinful.

ἀλλ᾽ all᾽ “But”

For that which I do I know not: for not what I would, that do I practise; but what I hate, that I do.

ἀλλ᾽ all᾽ “but”

So now it is no more I that do it, but sin which dwelleth in me.

ἀλλ᾽ all᾽ “but”